Paul Gauguin Biography Quotes 15 Report mistakes
| 15 Quotes | |
| Born as | Eugène Henri Paul Gauguin |
| Occup. | Artist |
| From | France |
| Born | June 7, 1848 Paris, France |
| Died | May 8, 1903 Atuona, Marquesas Islands, French Polynesia |
| Aged | 54 years |
Eugene Henri Paul Gauguin was born in Paris in 1848 to Clovis Gauguin, a journalist, and Aline Chazal, the daughter of the social reformer Flora Tristan. Political turmoil following the 1848 revolutions sent the family on a voyage toward Peru, where Aline had relatives. Clovis died during the passage, and Gauguin's earliest memories were formed in Lima, surrounded by a blend of European and Andean cultures. The family returned to France in the mid-1850s, settling first in Orleans and later in Paris. As a teenager, he attended a naval preparatory school, then shipped out with the merchant marine and subsequently served in the French Navy. These early travels seeded a fascination with distant places and non-European cultures that later became central to his art.
From Stockbroker to Painter
After naval service, Gauguin returned to Paris and entered the world of finance, becoming a successful stockbroker during a period of economic growth. In 1873 he married Mette-Sophie Gad, a Dane, and the couple eventually had five children. Gauguin began collecting contemporary art, acquiring works by innovators such as Camille Pissarro and Paul Cezanne. The collection shaped his eye, and Pissarro, whom Gauguin visited and worked beside on weekends, encouraged his growing ambition to paint. Gauguin showed paintings in several Impressionist exhibitions (beginning in 1879), standing alongside Pissarro, Edgar Degas, and others. The market crash of 1882 and a subsequent downturn in his finances prompted a decisive break; by 1883, he had abandoned the Bourse to pursue art full time. A difficult period followed, including moves to Rouen and Copenhagen and a growing strain with Mette as he chose artistic commitment over household security.
Experiments in Brittany and the Tropics
Gauguin sought places where he could simplify form and intensify color. In 1886 he went to Pont-Aven in Brittany, then a magnet for artists, and encountered younger painters such as Emile Bernard and Charles Laval. Their discussions led to a style later described as Synthetism, which prized the synthesis of observed nature, memory, and emotion, and Cloisonnism, with broad color areas bounded by dark contours. In 1887 he ventured with Laval to Panama and then Martinique; illness and hardship marked the trip, yet the tropical light and vegetation transformed his palette and subjects. Back in Paris, he and allies, including Bernard and Louis Anquetin, staged the so-called Volpini exhibition in 1889, presenting their alternative to orthodox Impressionism.
Arles and the Van Gogh Episode
In autumn 1888, on Theo van Gogh's urging, Gauguin joined Vincent van Gogh in Arles to form a studio of the South. For nine intense weeks, the two argued, painted, and debated the future of modern art. Their temperaments clashed, Gauguin the self-styled leader and theorist; Vincent the fervent colorist driven by emotion. The partnership ended after a crisis in December, when Vincent suffered a breakdown and injured his ear. Gauguin left Arles for Paris shortly afterward, but the exchange profoundly marked both artists. Their correspondence, facilitated partly by Theo, continued to shape Gauguin's thinking about color, structure, and the expressive force of form.
Tahiti: First Sojourn
Long drawn to the idea of an unspoiled elsewhere, Gauguin left for Tahiti in 1891 after raising funds through sales and with support from friends such as Degas and patrons who believed in his vision. He hoped to find a culture untouched by European conventions and to rebuild painting from fundamentals. The realities of colonial life, missionary influence, and illness complicated this dream, but the encounter with Polynesian myth and daily ritual gave him a new pictorial language. In works like La Orana Maria (Hail Mary) and Spirit of the Dead Watching, he joined flat zones of saturated color with symbolic motifs, fusing Christian iconography, Polynesian beliefs, and his own imagination. He began drafting the manuscript Noa Noa with the poet Charles Morice, blending memoir, ethnography, and aesthetic manifesto.
Return to Paris and Renewed Exile
In 1893 Gauguin returned to Paris to exhibit the Tahitian canvases. Critical reaction was mixed, though Degas and a circle that included Emile Bernard and Daniel de Monfreid continued to advocate for him. The art market's indifference and personal difficulties drove him back to Tahiti in 1895. There, living in relative isolation, he expanded his range beyond oils, carving wood reliefs, making ceramics, and experimenting with printmaking, including innovative woodcuts and transfer lithographs that gave his images a stark, archaic force. By the later 1890s, the dealer Ambroise Vollard and correspondents like de Monfreid began quietly building his posthumous reputation, even as Gauguin's life on the islands grew more precarious.
Late Masterworks and Crisis
Between 1897 and 1898, amid financial strain and declining health, Gauguin created his vast meditation Where Do We Come From? What Are We? Where Are We Going?, painted in Tahiti as a kind of summa of his beliefs about life and art. Personal grief, including the death of his daughter Aline in Europe, deepened the painting's philosophical intensity. The work distills his synthetist method: compressed perspective, hieratic figures, and a frieze-like structure in which color carries emotion more than naturalistic description. Although Parisian audiences struggled with its audacity, fellow artists recognized its ambition.
Marquesas and Final Years
In 1901 Gauguin relocated to Hiva Oa in the Marquesas, building the Maison du Jouir and continuing to paint, sculpt, and write. He published a small satirical paper, Le Sourire, criticizing colonial authorities and missionaries, and drafted memoirs and polemics that defended his aesthetic independence. Legal disputes and illness, compounded by infections and chronic pain, shadowed these years, but he remained productive, sending canvases and carvings to supporters such as de Monfreid and to dealers in Paris. Gauguin died in 1903 at Atuona, Hiva Oa. He was buried there, far from the European salons where his reputation would later rise.
Themes, Methods, and Influence
Gauguin's art rejected naturalism in favor of symbolism and synthesis. He flattened space, used bold outlines and unmodulated color, and treated subject matter, Breton piety, tropical myth, and ordinary life alike, as vehicles for inner states. His ceramics and carved wood figures extended the same quest for an archaic, monumental simplicity. He inspired younger painters across Europe: the Nabis (Paul Serusier, Maurice Denis) took from him a spiritual and decorative approach; Fauves such as Henri Matisse absorbed his chromatic daring; Pablo Picasso and others found in his primitivizing tendencies a route past academic tradition. Friends and interlocutors including Pissarro, Bernard, Degas, Theo van Gogh, Ambroise Vollard, and Daniel de Monfreid shaped the conditions in which his work was seen and understood, even when public recognition lagged.
Assessment
Gauguin's legacy is inseparable from the contradictions of his life: a quest for purity forged within colonial contexts; a visionary modernism that sought renewal in imagined antiquity. Despite controversy and hardship, his pursuit of a new language of color, contour, and symbol redirected the course of modern art, leaving a body of work that remains both formally influential and historically complex.
Our collection contains 15 quotes who is written by Paul, under the main topics: Witty One-Liners - Wisdom - Meaning of Life - Deep - Art.
Other people realated to Paul: Franz Marc (Artist), Pierre Bonnard (Artist), Camille Pissarro (Artist)
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