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Vicente Aleixandre Biography Quotes 1 Report mistakes

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Born asVicente Pío Marcelino Cirilo Aleixandre y Merlo
Occup.Poet
FromSpain
BornApril 26, 1898
Seville, Spain
DiedDecember 14, 1984
Madrid, Spain
Aged86 years
Early Life and Education
Vicente Pio Marcelino Cirilo Aleixandre y Merlo was born in 1898 in Spain, and he came of age during a period of rapid cultural change that would shape his lifelong vocation as a poet. He spent parts of his childhood in the south, near the sea, and later in Madrid, absorbing landscapes that became central to his imagination: beaches, gardens, open sky, and the intense light of Andalusia alongside the more introspective tempo of the capital. He studied in Madrid, where he pursued law and related commercial studies. The disciplined reading those courses demanded ran parallel to his immersion in poetry, from the Spanish classical tradition to modern European currents. By the early 1920s he had begun to write seriously, while remaining connected to the intellectual milieu that gathered around Madrid's publishers, cafes, and literary journals.

Beginnings as a Poet
Aleixandre's first published poems appeared in the second half of the 1920s, and they already exhibited a distinctive combination: emotive intensity, a fascination with the corporeal world, and metaphors that fused the human body with earth, sea, and night. A severe illness in his twenties forced long periods of convalescence and withdrawal from public activity. That episode, which involved the threat of a premature end to his life, oriented his poetry toward the elemental questions of love, mortality, and the mystery of existence. He began to crystallize a voice that trusted intuition and dream as much as logic, and he drafted the work that would establish him among the most original Spanish poets of his century.

The Generation of 27 and Surrealist Turn
In the later 1920s Aleixandre became associated with the circle later called the Generation of 27, a constellation that included Federico Garcia Lorca, Rafael Alberti, Pedro Salinas, Jorge Guillen, Gerardo Diego, Damaso Alonso, Luis Cernuda, Manuel Altolaguirre, and Emilio Prados. Their initial point of convergence was an admiration for the baroque master Luis de Gongora, but the group's vitality came from the meeting of rigorous technique with the new freedoms of modern poetry. Aleixandre's first book, Ambito (1928), balances classical clarity with a lyrical sensuousness. Soon after, his poetry moved decisively into a surrealist mode, and volumes such as Espadas como labios (1932) and La destruccion o el amor (mid-1930s) made him a leading figure of Spanish surrealism. The poems combined audacious images with a cosmic eroticism: love appears not as anecdote but as a force that shapes the universe. In Madrid he interacted with fellow poets and visiting writers like Pablo Neruda, whose own innovations confirmed the viability of a poetry of free metaphor, dream logic, and passionate music.

War, Silence, and Inner Exile
The Spanish Civil War devastated the Generation of 27. Garcia Lorca was murdered; Cernuda, Alberti, and many others were driven into exile. Aleixandre remained in Madrid, gravely conscious of the tragedy but determined to persist in poetry. Ill health and the new political climate kept him away from public life, yet his sense of solidarity with other writers never flagged. He supported and encouraged younger poets, among them Miguel Hernandez, who sought guidance from senior figures in those turbulent years. In the postwar period, Aleixandre's house in Madrid became a discreet meeting place for conversation about poetry, a haven that preserved continuity amid censorship and isolation.

Mature Work and Poetics
After the war Aleixandre gradually shifted from the radical surrealism of the early 1930s to a language of greater lucidity. Sombra del paraiso (1944) looks back to a lost fullness of being, recreating a primordial world of light, water, and bodies in harmony. Later collections, Historia del corazon (1954), En un vasto dominio (1962), Poemas de la consumacion (1968), and Dialogos del conocimiento (1974), compose a long meditation on human experience: eros and time, companionship and solitude, the fragile dignity of the body, the acceptance of aging, and the persistent hope for communion with others. His syntax could still spiral into visionary stretches, but the tone softened, opening to direct address and frank reflection. The hallmark of his mature poetics is a compassionate breadth: a belief that poetry should not withdraw into hermeticism but illuminate the shared condition of men and women.

Mentor and Cultural Presence
From the 1940s onward Aleixandre quietly assumed the role of mentor. His home on Velintonia in Madrid, filled with books and conversation, welcomed successive generations. Younger poets such as Carlos Bousono, Claudio Rodriguez, Jose Hierro, and Francisco Brines visited, read their drafts, and found in him a model of rigor without dogmatism. His friendships with surviving peers, Damaso Alonso, Gerardo Diego, Jorge Guillen in his visits, sustained a bridge to the prewar avant-garde. He maintained ties with Latin American poetry as well, continuing an exchange with writers like Pablo Neruda that had begun before the war. Critical studies of his work multiplied, and the discussion often centered on his metaphor as a vehicle for knowledge: an instrument not merely of ornament but of discovery.

Institutional Recognition
By mid-century, Aleixandre's stature was reflected in institutional honors. He entered the Royal Spanish Academy, a sign that even within a restrictive public sphere, his poetry's moral and aesthetic authority was recognized. Earlier, in the 1930s, he had received Spain's National Prize for Literature for the groundbreaking La destruccion o el amor, confirming his early prominence. These distinctions, however, did not alter his habit of working privately and methodically, revising his manuscripts and corresponding with poets rather than seeking the lecture circuit. He embodied a vision of the poet as a continuous learner, attentive to new voices and generous with encouragement.

Nobel Prize and International Acclaim
In 1977 Aleixandre received the Nobel Prize in Literature, a landmark not only for his career but for Spanish poetry as a whole. The award acknowledged a body of work that traced, across half a century, the arc from avant-garde daring to humane clarity. It also implicitly honored the broken lineage of the Generation of 27, including friends like Lorca and Cernuda, whose fates had marked him deeply. The Nobel brought renewed attention to his books inside and outside Spain, prompting reissues and translations and drawing new readers into the vast domains of his metaphoric imagination.

Later Years and Death
Aleixandre continued to write and receive visitors in Madrid even as health limitations increased. He oversaw editions of his work and remained engaged with the life of poetry, responding to correspondence and welcoming young authors seeking orientation. He died in 1984 in Madrid, closing a life that had witnessed and transmuted some of the century's most intense ruptures and reconciliations.

Legacy
Vicente Aleixandre's legacy rests on the singular coherence of his trajectory. He forged, from an early confrontation with illness, a poetics where love and death are not opposites but partners in revelation. With Garcia Lorca, Alberti, Salinas, Guillen, Diego, Alonso, and Cernuda, he helped modernize Spanish verse; by staying in Spain after the war and opening his door to Miguel Hernandez and later cohorts, he ensured continuity for a tradition that might otherwise have been severed. His best books, Ambito; Espadas como labios; La destruccion o el amor; Sombra del paraiso; Historia del corazon; Poemas de la consumacion, trace a movement from visionary explosion to reflective amplitude, without losing the elemental music that first distinguished his lines. Through them, readers encounter a poet who sought, not an escape from the world, but a more intense dwelling within it, where the sea, the body, and the night speak a common language of human solidarity.

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Other people realated to Vicente: Jose Bergamin (Writer), Jose Bergaman (Writer)

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