"A counted number of pulses only is given to us of a variegated, dramatic life. How may we see in them all that is to to be seen in them by the finest senses?"
About this Quote
Pater makes mortality sound less like a doom bell than a metronome: life arrives as a finite “counted number of pulses,” each beat both permission and deadline. The phrasing is clinical on purpose. “Pulses” reduces existence to the body’s bare minimum, then “variegated, dramatic life” swells back in, lush and theatrical. That oscillation is the point: we live inside the contradiction of being biological creatures who nevertheless crave intensity, color, art.
As a critic at the high tide of Victorian respectability, Pater’s intent isn’t merely to romanticize fleeting time; it’s to weaponize it against complacency. If experience is rationed, attention becomes an ethical act. The question “How may we see” frames perception as a discipline, not a gift. He isn’t asking for more time; he’s asking for sharper senses, for a cultivated capacity to register what most people sleepwalk past.
The subtext is quietly anti-utilitarian. Pater implies that the highest use of life is not productivity, piety, or social duty, but refinement of sensation: “all that is to be seen… by the finest senses.” That “finest” is doing social work, too. It signals an elite training of perception, the aesthetic education that his essays sell as salvation. In context, this is the aesthetic movement’s pressure campaign against a culture obsessed with moral instruction and industrial efficiency: if life is brief, then art isn’t decoration; it’s how you learn to notice before the pulse count runs out.
As a critic at the high tide of Victorian respectability, Pater’s intent isn’t merely to romanticize fleeting time; it’s to weaponize it against complacency. If experience is rationed, attention becomes an ethical act. The question “How may we see” frames perception as a discipline, not a gift. He isn’t asking for more time; he’s asking for sharper senses, for a cultivated capacity to register what most people sleepwalk past.
The subtext is quietly anti-utilitarian. Pater implies that the highest use of life is not productivity, piety, or social duty, but refinement of sensation: “all that is to be seen… by the finest senses.” That “finest” is doing social work, too. It signals an elite training of perception, the aesthetic education that his essays sell as salvation. In context, this is the aesthetic movement’s pressure campaign against a culture obsessed with moral instruction and industrial efficiency: if life is brief, then art isn’t decoration; it’s how you learn to notice before the pulse count runs out.
Quote Details
| Topic | Live in the Moment |
|---|---|
| Source | Help us find the source |
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