"A man calumniated is doubly injured - first by him who utters the calumny, and then by him who believes it"
About this Quote
Herodotus understands that reputations don’t die in a single blow; they’re killed in committee. The line is structured like a simple arithmetic of harm, but the real bite is political: slander isn’t just a moral failing of the speaker, it’s a social technology that recruits accomplices. The “double injury” names two different violences - the deliberate act of invention and the lazy act of assent - and makes the second one feel almost worse because it masquerades as neutrality. Believing the calumny isn’t passive; it’s participation.
As a historian writing in a world where civic standing could determine exile, trial, or death, Herodotus is also talking about power. Calumny spreads fastest where audiences are primed by faction, envy, or fear. In the Greek city-states he chronicled, public life was intimate, competitive, and loud; rumor functioned like a parallel court system. By insisting that the believer is an injurer, Herodotus quietly indicts the crowd and the institutions that let hearsay substitute for evidence.
The subtext is methodological, too: history itself can become the second injury if it repeats what “people said” without scrutiny. Herodotus often reports competing accounts, signaling awareness that narration can either launder a lie or expose it. The quote reads like a warning to his own readers: skepticism isn’t cynicism, it’s civic hygiene. If you don’t interrogate the story, you become part of the story’s damage.
As a historian writing in a world where civic standing could determine exile, trial, or death, Herodotus is also talking about power. Calumny spreads fastest where audiences are primed by faction, envy, or fear. In the Greek city-states he chronicled, public life was intimate, competitive, and loud; rumor functioned like a parallel court system. By insisting that the believer is an injurer, Herodotus quietly indicts the crowd and the institutions that let hearsay substitute for evidence.
The subtext is methodological, too: history itself can become the second injury if it repeats what “people said” without scrutiny. Herodotus often reports competing accounts, signaling awareness that narration can either launder a lie or expose it. The quote reads like a warning to his own readers: skepticism isn’t cynicism, it’s civic hygiene. If you don’t interrogate the story, you become part of the story’s damage.
Quote Details
| Topic | Honesty & Integrity |
|---|---|
| Source | Help us find the source |
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