"A man's moral conscience is the curse he had to accept from the gods in order to gain from them the right to dream"
About this Quote
The gods matter here because Faulkner is writing in a world where the old religious scaffolding is wobbling, but the metaphysical hunger remains. He borrows the language of fate and divine bargain to frame a psychological truth: dreaming is expensive. To dream is to picture alternatives, to invent selves and futures. Conscience is the force that keeps those alternatives from staying innocent. The moment you can imagine what could be, you can also imagine what should be, and suddenly your life becomes a trial with no acquittal.
There’s also a distinctly Faulknerian Southern shadow behind it. His fiction is crowded with people trapped by inherited codes, histories of violence, and social “morality” that often masks cruelty. Conscience, in that landscape, is both necessary and corrosive: it makes you feel the weight of the past, but it also makes escape fantasies feel like betrayal. The line’s grim elegance is its point: the right to dream isn’t a gift. It’s a contract written in guilt.
Quote Details
| Topic | Ethics & Morality |
|---|---|
| Source | Help us find the source |
| Cite |
Citation Formats
APA Style (7th ed.)
Faulkner, William. (2026, January 18). A man's moral conscience is the curse he had to accept from the gods in order to gain from them the right to dream. FixQuotes. https://fixquotes.com/quotes/a-mans-moral-conscience-is-the-curse-he-had-to-2411/
Chicago Style
Faulkner, William. "A man's moral conscience is the curse he had to accept from the gods in order to gain from them the right to dream." FixQuotes. January 18, 2026. https://fixquotes.com/quotes/a-mans-moral-conscience-is-the-curse-he-had-to-2411/.
MLA Style (9th ed.)
"A man's moral conscience is the curse he had to accept from the gods in order to gain from them the right to dream." FixQuotes, 18 Jan. 2026, https://fixquotes.com/quotes/a-mans-moral-conscience-is-the-curse-he-had-to-2411/. Accessed 12 Feb. 2026.









