"A person may rightfully be happy if in this life he could do a great favor for widows and orphans, could assist support than, and facilitate fate of people"
About this Quote
Happiness, here, is not a private mood but a public credential. Islom Karimov frames the “right” to be happy as something earned through service to society’s most symbolically vulnerable: widows and orphans. In the rhetoric of post-Soviet state-building, those figures are never just individuals; they’re shorthand for the human costs of instability, war, and economic rupture. By choosing them, Karimov speaks to a population trained to read hardship not only as misfortune, but as a collective test that demands paternal protection.
The phrasing carries a quiet moral audit. You can be happy if you have “done” a “great favor,” if you have “assisted” and “supported,” if you have “facilitated” people’s fate. The ladder of verbs turns compassion into measurable output, almost bureaucratic: help as a ledger item. That’s not accidental from a statesman. It implies a political ethic in which legitimacy comes from delivering security and welfare, and where personal fulfillment is folded into national duty.
The subtext is also self-justifying. Leaders often invoke widows and orphans to sanctify power: who could oppose a system that claims to protect the defenseless? The quote suggests a worldview where the state (and those who run it) are the indispensable intermediaries between citizens and “fate.” Even happiness is permissioned, contingent on aligning your life with the regime’s preferred moral narrative: stability, caretaking, social order.
The phrasing carries a quiet moral audit. You can be happy if you have “done” a “great favor,” if you have “assisted” and “supported,” if you have “facilitated” people’s fate. The ladder of verbs turns compassion into measurable output, almost bureaucratic: help as a ledger item. That’s not accidental from a statesman. It implies a political ethic in which legitimacy comes from delivering security and welfare, and where personal fulfillment is folded into national duty.
The subtext is also self-justifying. Leaders often invoke widows and orphans to sanctify power: who could oppose a system that claims to protect the defenseless? The quote suggests a worldview where the state (and those who run it) are the indispensable intermediaries between citizens and “fate.” Even happiness is permissioned, contingent on aligning your life with the regime’s preferred moral narrative: stability, caretaking, social order.
Quote Details
| Topic | Kindness |
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