"A social problem is one that concerns the way in which people live together in one society. A racial problem is a problem which confronts two different races who live in two separate societies, even if those societies are side by side"
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Hanson’s formulation does a neat bit of political judo: it takes a messy, morally charged set of questions about racism and recasts them as a matter of geography and “separate societies.” The intent is clarifying on the surface - social problems belong inside “one society,” racial problems happen between “two races.” But the subtext is a permission slip. If races are understood to inhabit separate social worlds, then inequality inside the nation can be framed as not really “our” issue, but an unfortunate friction at the border between groups. Responsibility diffuses.
The rhetorical move also smuggles in a claim about belonging. “One society” implies a coherent mainstream with shared norms; “two separate societies” suggests an alien enclave, even when “side by side.” That side-by-side image matters: it evokes proximity without intimacy, like neighbors who refuse to share a fence line. It’s a way to normalize segregation as a natural condition rather than a political outcome.
Contextually, this is classic Hanson-era Australian culture war language: treating multiculturalism and Indigenous sovereignty less as civic questions and more as incompatible ways of life. By defining “racial problem” as something that happens between groups, she positions the state as an umpire managing difference, not an agent accountable for histories of exclusion, policy, or power. The line works because it sounds like common sense taxonomy. It’s actually a blueprint for distancing: if we’re not one society, then we don’t owe each other the hard work of being one.
The rhetorical move also smuggles in a claim about belonging. “One society” implies a coherent mainstream with shared norms; “two separate societies” suggests an alien enclave, even when “side by side.” That side-by-side image matters: it evokes proximity without intimacy, like neighbors who refuse to share a fence line. It’s a way to normalize segregation as a natural condition rather than a political outcome.
Contextually, this is classic Hanson-era Australian culture war language: treating multiculturalism and Indigenous sovereignty less as civic questions and more as incompatible ways of life. By defining “racial problem” as something that happens between groups, she positions the state as an umpire managing difference, not an agent accountable for histories of exclusion, policy, or power. The line works because it sounds like common sense taxonomy. It’s actually a blueprint for distancing: if we’re not one society, then we don’t owe each other the hard work of being one.
Quote Details
| Topic | Equality |
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