"A thing is not necessarily true because badly uttered, nor false because spoken magnificently"
About this Quote
Polish has always been a dangerous substitute for proof, and Augustine knows it because he lived in a world where salvation could hinge on who sounded most convincing. “A thing is not necessarily true because badly uttered, nor false because spoken magnificently” is a small grenade lobbed at the ancient cult of rhetoric: the assumption that eloquence is a moral credential and clumsiness a sign of error. Augustine was trained as a rhetorician; he understood, from the inside, how style can launder weak ideas into something that feels inevitable. The line carries the sting of someone renouncing his own former toolkit without pretending the toolkit is useless.
The intent is corrective, aimed at audiences seduced by performance. Early Christianity competed in a marketplace of philosophers, preachers, and heresiarchs, where “winning” an argument often meant winning a room. Augustine is warning that truth doesn’t arrive with stage lighting. A halting speaker may be right; a brilliant one may be wrong. That’s not anti-intellectualism. It’s epistemic discipline: separate the claim from the charisma, the doctrine from the delivery.
The subtext is also pastoral and political. Christianity’s early advocates were not always polished elites; Augustine protects the authority of the humble believer and inoculates his community against flashy teachers peddling error. The line doubles as a self-check for the church: if you can’t distinguish truth from a well-turned phrase, you’re building faith on applause. It’s fourth-century media literacy, before “media” existed, insisting that conviction should be earned, not performed.
The intent is corrective, aimed at audiences seduced by performance. Early Christianity competed in a marketplace of philosophers, preachers, and heresiarchs, where “winning” an argument often meant winning a room. Augustine is warning that truth doesn’t arrive with stage lighting. A halting speaker may be right; a brilliant one may be wrong. That’s not anti-intellectualism. It’s epistemic discipline: separate the claim from the charisma, the doctrine from the delivery.
The subtext is also pastoral and political. Christianity’s early advocates were not always polished elites; Augustine protects the authority of the humble believer and inoculates his community against flashy teachers peddling error. The line doubles as a self-check for the church: if you can’t distinguish truth from a well-turned phrase, you’re building faith on applause. It’s fourth-century media literacy, before “media” existed, insisting that conviction should be earned, not performed.
Quote Details
| Topic | Truth |
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