"A woman's greatest glory is to be little talked about by men, whether for good or ill"
About this Quote
Athenian democracy loved the sound of its own voice; Pericles is telling women to be the one subject it refuses to debate. The line lands with the polished authority of a statesman who knows how to make social control sound like civic virtue. "Glory" is the bait word: he borrows the honor language of the battlefield and drapes it over domestic silence, turning absence from public talk into a kind of medal.
The intent is managerial. In a city where reputation is political currency, Pericles redraws the map so that men compete for fame in the agora while women are instructed to pursue the opposite: invisibility. The subtext is not just misogyny but risk management. If men are "talking about" women, it implies sexual scandal, inheritance disputes, factional gossip - the stuff that destabilizes households and, by extension, the polis. So the ideal woman becomes a firewall against rumor.
Context matters: this sentiment is associated with Pericles' Funeral Oration as reported by Thucydides, a speech meant to sanctify Athens during wartime. That setting is crucial. Public mourning becomes public pedagogy; even at a ceremony for dead soldiers, Pericles takes time to reinforce gender boundaries. The dead are praised for being seen and remembered. The women are praised for not being seen at all.
Why it works rhetorically is its double bind. It flatters women with "glory" while denying them the public sphere where glory can be earned, then frames any desire for notice as moral failure. It's not an argument; it's a trap disguised as respectability.
The intent is managerial. In a city where reputation is political currency, Pericles redraws the map so that men compete for fame in the agora while women are instructed to pursue the opposite: invisibility. The subtext is not just misogyny but risk management. If men are "talking about" women, it implies sexual scandal, inheritance disputes, factional gossip - the stuff that destabilizes households and, by extension, the polis. So the ideal woman becomes a firewall against rumor.
Context matters: this sentiment is associated with Pericles' Funeral Oration as reported by Thucydides, a speech meant to sanctify Athens during wartime. That setting is crucial. Public mourning becomes public pedagogy; even at a ceremony for dead soldiers, Pericles takes time to reinforce gender boundaries. The dead are praised for being seen and remembered. The women are praised for not being seen at all.
Why it works rhetorically is its double bind. It flatters women with "glory" while denying them the public sphere where glory can be earned, then frames any desire for notice as moral failure. It's not an argument; it's a trap disguised as respectability.
Quote Details
| Topic | Wisdom |
|---|---|
| Source | Help us find the source |
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