"About no subject is there less philosophizing than about philosophy"
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Schlegel’s line lands like a wink from inside the seminar room: the one place where you’d expect relentless self-interrogation is often the place least willing to interrogate itself. The barb isn’t anti-intellectual; it’s anti-routine. He’s pointing at a profession that prizes reflection while quietly avoiding the most inconvenient reflection of all: what philosophy is doing when it claims to be doing philosophy.
As a Romantic poet-critic writing against the hardening of Enlightenment systems, Schlegel is allergic to philosophy turning into a closed guild with its own rituals, jargon, and pecking order. The joke carries a serious accusation: “philosophy” becomes a brand name that authorizes arguments, rather than a living practice that questions its own ground. People will philosophize about morality, art, politics, the self, the infinite - but the minute the topic becomes philosophy itself, the discourse turns strangely procedural: definitions, schools, footnotes, boundary-policing. That’s not philosophizing; that’s institutional maintenance.
The subtext is also psychological. Thinking about philosophy forces you to confront limits: the contingency of your methods, the historical accidents behind your categories, the possibility that your “system” is a temperament in disguise. Schlegel’s quip suggests philosophers dodge that vertigo by shifting attention outward to safer objects.
In Romantic context, it’s a defense of philosophy’s vitality. If philosophy can’t turn its questioning back on itself, it risks becoming exactly what the Romantics feared: a machine for producing certainty, not a tool for expanding consciousness.
As a Romantic poet-critic writing against the hardening of Enlightenment systems, Schlegel is allergic to philosophy turning into a closed guild with its own rituals, jargon, and pecking order. The joke carries a serious accusation: “philosophy” becomes a brand name that authorizes arguments, rather than a living practice that questions its own ground. People will philosophize about morality, art, politics, the self, the infinite - but the minute the topic becomes philosophy itself, the discourse turns strangely procedural: definitions, schools, footnotes, boundary-policing. That’s not philosophizing; that’s institutional maintenance.
The subtext is also psychological. Thinking about philosophy forces you to confront limits: the contingency of your methods, the historical accidents behind your categories, the possibility that your “system” is a temperament in disguise. Schlegel’s quip suggests philosophers dodge that vertigo by shifting attention outward to safer objects.
In Romantic context, it’s a defense of philosophy’s vitality. If philosophy can’t turn its questioning back on itself, it risks becoming exactly what the Romantics feared: a machine for producing certainty, not a tool for expanding consciousness.
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