"Above all the grace and the gifts that Christ gives to his beloved is that of overcoming self"
About this Quote
Francis isn’t praising grit; he’s staging a quiet coup against the medieval status symbol of the self. In a world where honor culture, inheritance, and public reputation organized daily life, “overcoming self” lands as a radical reassignment of value. The line puts the spotlight not on dramatic visions or miraculous powers, but on an interior victory that can’t be cashed out as prestige. That’s the point: it’s a gift that refuses to flatter the recipient.
The phrase “grace and gifts” matters because it disarms the ego at the door. If overcoming yourself is something Christ “gives,” then self-mastery can’t become another medal you pin on your own chest. Francis knows how easily spirituality turns into performance - fasting as branding, humility as a résumé line. By framing self-overcoming as grace, he blocks the loophole where discipline becomes self-worship.
“Beloved” also sharpens the subtext. Francis is not selling self-erasure as punishment; he’s describing it as the consequence of being loved into freedom. The self he wants to “overcome” isn’t personhood but possessiveness: the anxious need to control, to be seen, to secure a place in the hierarchy. That tracks with Francis’s life: the wealthy merchant’s son who renounced property, embraced poverty, and treated status as a spiritual distraction.
The intent is pastoral and political at once. Strip the ego, and you undercut the machinery that keeps inequality and violence feeling “normal.” Overcoming self becomes the most subversive charisma because it can’t be commodified.
The phrase “grace and gifts” matters because it disarms the ego at the door. If overcoming yourself is something Christ “gives,” then self-mastery can’t become another medal you pin on your own chest. Francis knows how easily spirituality turns into performance - fasting as branding, humility as a résumé line. By framing self-overcoming as grace, he blocks the loophole where discipline becomes self-worship.
“Beloved” also sharpens the subtext. Francis is not selling self-erasure as punishment; he’s describing it as the consequence of being loved into freedom. The self he wants to “overcome” isn’t personhood but possessiveness: the anxious need to control, to be seen, to secure a place in the hierarchy. That tracks with Francis’s life: the wealthy merchant’s son who renounced property, embraced poverty, and treated status as a spiritual distraction.
The intent is pastoral and political at once. Strip the ego, and you undercut the machinery that keeps inequality and violence feeling “normal.” Overcoming self becomes the most subversive charisma because it can’t be commodified.
Quote Details
| Topic | Faith |
|---|---|
| Source | Help us find the source |
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