"Above all, we must have great respect for these people who also suffer and who want to find their own way of correct living. On the other hand, to create a legal form of a kind of homosexual marriage, in reality, does not help these people"
About this Quote
Ratzinger’s sentence performs a careful two-step that became a hallmark of the late 20th-century Church’s rhetorical strategy on sexuality: pastoral recognition, followed by institutional refusal. “Above all” signals priority and moral seriousness; “great respect” offers a cushion against the charge of cruelty. But the phrasing “these people” keeps a polite distance, marking the group as a pastoral category rather than full participants in the speaker’s moral “we.” The verb choice matters too: they “suffer,” they “want,” they “find their own way.” Agency is acknowledged only within the frame of struggle, implying that same-sex desire is less an identity than a condition to be managed.
Then comes the pivot: “On the other hand.” The empathy is explicitly bracketed, not allowed to dictate policy. The core claim - that a “legal form” of marriage “does not help these people” - is more than a doctrinal position; it’s a contest over what “help” means. Ratzinger reframes civil recognition not as protection or dignity but as a false remedy, even a spiritual misdiagnosis. It’s a subtle reassertion of ecclesial authority: the Church gets to define what flourishing looks like, and law should not contradict that definition.
Context sharpens the intent. As prefect of the Congregation for the Doctrine of the Faith, Ratzinger was policing boundaries at a moment when liberal democracies were expanding rights claims. The quote is less a conversation with gay Catholics than a warning to legislators: compassion is permissible, legitimacy is not.
Then comes the pivot: “On the other hand.” The empathy is explicitly bracketed, not allowed to dictate policy. The core claim - that a “legal form” of marriage “does not help these people” - is more than a doctrinal position; it’s a contest over what “help” means. Ratzinger reframes civil recognition not as protection or dignity but as a false remedy, even a spiritual misdiagnosis. It’s a subtle reassertion of ecclesial authority: the Church gets to define what flourishing looks like, and law should not contradict that definition.
Context sharpens the intent. As prefect of the Congregation for the Doctrine of the Faith, Ratzinger was policing boundaries at a moment when liberal democracies were expanding rights claims. The quote is less a conversation with gay Catholics than a warning to legislators: compassion is permissible, legitimacy is not.
Quote Details
| Topic | Equality |
|---|---|
| Source | Help us find the source |
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