"Aesthetic emotion puts man in a state favorable to the reception of erotic emotion. Art is the accomplice of love. Take love away and there is no longer art"
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De Gourmont is doing what fin-de-siecle writers did best: turning culture into a confession booth and insisting the real priest is desire. His provocation hinges on a slippery chain reaction - aesthetic emotion as a kind of vestibule, priming the body for erotic feeling. Art, in this framing, isn’t a lofty alternative to appetite; it’s appetite with better lighting. The sting is in “accomplice,” a word that drags the museum into the alleyway. Art doesn’t merely depict love; it conspires with it, smuggling sensation past the mind’s censors.
The specific intent is polemical: to demote “pure” aesthetics and reattach art to the nervous system. De Gourmont was writing in a moment when Symbolists and Decadents prized suggestion over statement, perfume over proof. His line reads like a manifesto against bourgeois moral bookkeeping - the idea that art can be elevated, hygienic, and disinterested. Subtextually, he’s also flattering the reader’s self-image: if you respond intensely to art, you’re not frivolous; you’re exquisitely alive. That’s a seductive argument in itself.
The final claim, “Take love away and there is no longer art,” is intentionally absolutist. It’s less a falsifiable thesis than a pressure test: can you name a work that doesn’t, at some level, orbit longing, attachment, jealousy, devotion, or their negative spaces? Even “cold” art becomes a performance of distance from feeling - which is still a relationship to it. De Gourmont makes aesthetics look like sublimated eroticism, and he does it with the cool certainty of someone trying to scandalize piety into honesty.
The specific intent is polemical: to demote “pure” aesthetics and reattach art to the nervous system. De Gourmont was writing in a moment when Symbolists and Decadents prized suggestion over statement, perfume over proof. His line reads like a manifesto against bourgeois moral bookkeeping - the idea that art can be elevated, hygienic, and disinterested. Subtextually, he’s also flattering the reader’s self-image: if you respond intensely to art, you’re not frivolous; you’re exquisitely alive. That’s a seductive argument in itself.
The final claim, “Take love away and there is no longer art,” is intentionally absolutist. It’s less a falsifiable thesis than a pressure test: can you name a work that doesn’t, at some level, orbit longing, attachment, jealousy, devotion, or their negative spaces? Even “cold” art becomes a performance of distance from feeling - which is still a relationship to it. De Gourmont makes aesthetics look like sublimated eroticism, and he does it with the cool certainty of someone trying to scandalize piety into honesty.
Quote Details
| Topic | Art |
|---|---|
| Source | Help us find the source |
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