"Again, conventional Catholicism does not much appeal to me"
About this Quote
A line like this reads less like a rejection of faith than a refusal to outsource moral seriousness to a ready-made script. Paul Farmer spent his life in rooms where suffering wasn’t an abstraction or a sermon illustration; it was a logistics problem, a political decision, a budget line, a preventable death. Against that backdrop, “conventional Catholicism” signals not just doctrine but the soft-focus piety that can make inequality feel inevitable, even meaningful. “Does not much appeal to me” is the tell: measured, almost politely dismissive, the tone of someone who knows how quickly religious identity becomes tribal branding.
The intent is strategic. Farmer is careful not to perform the stock pose of the secular humanitarian dunking on religion. He’s building distance from institutional reflexes without denying the deep Catholic infrastructure that shaped global health work: hospitals, nuns, liberation theology, the preferential option for the poor. The subtext is: if a religion can’t metabolize structural violence - colonial histories, debt regimes, “cost-effectiveness” that prices out the poor - then it’s not merely unappealing, it’s inadequate.
Context matters, too. Farmer operated alongside believers and skeptics, and he needed coalitions more than purity tests. By naming “conventional” Catholicism, he leaves room for other Catholicisms: the radical, insurgent kind that treats accompaniment as a discipline, not a sentiment. It’s a small sentence that smuggles in a big demand: faith, if it’s going to speak in the modern world, has to be willing to be embarrassed by the poor.
The intent is strategic. Farmer is careful not to perform the stock pose of the secular humanitarian dunking on religion. He’s building distance from institutional reflexes without denying the deep Catholic infrastructure that shaped global health work: hospitals, nuns, liberation theology, the preferential option for the poor. The subtext is: if a religion can’t metabolize structural violence - colonial histories, debt regimes, “cost-effectiveness” that prices out the poor - then it’s not merely unappealing, it’s inadequate.
Context matters, too. Farmer operated alongside believers and skeptics, and he needed coalitions more than purity tests. By naming “conventional” Catholicism, he leaves room for other Catholicisms: the radical, insurgent kind that treats accompaniment as a discipline, not a sentiment. It’s a small sentence that smuggles in a big demand: faith, if it’s going to speak in the modern world, has to be willing to be embarrassed by the poor.
Quote Details
| Topic | Faith |
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