"All Church power arises from the indwelling of the Spirit; therefore those in whom the Spirit dwells are the seat of Church power. But the Spirit dwells in the whole Church, and therefore the whole Church is the seat of Church power"
About this Quote
Hodge is trying to do something deceptively radical with impeccably orderly logic: relocate authority away from a clerical caste without collapsing into religious free-for-all. The sentence is built like a syllogism, but it’s also a political maneuver. By grounding “Church power” in the “indwelling of the Spirit,” he bypasses the usual institutional justifications for hierarchy (apostolic succession, sacramental office, canon law) and makes legitimacy spiritual before it is bureaucratic. The punchline lands in the last clause: if the Spirit dwells in “the whole Church,” then power can’t be quarantined in a few hands.
The subtext is 19th-century Protestant anxiety about who gets to speak for God. Hodge, a major Princeton theologian, is defending a Reformed, Presbyterian vision in which governance is real, but it’s derivative: officers serve the body; they don’t own it. That matters in an American context suspicious of aristocracy in any form. The claim flatters the laity while also binding them to a demanding premise: if you are the “seat” of power, you’re not just a spiritual consumer. You’re implicated in discipline, doctrine, and communal responsibility.
It also works rhetorically because it sounds like it’s merely describing reality, not arguing for reform. “Therefore” does the dirty work, turning a contested ecclesiology into an almost inevitable conclusion. Hodge’s intent isn’t to torch institutions; it’s to keep them honest by insisting their authority is only credible when it expresses the Spirit-filled consensus of the whole church, not the self-protection of its managers.
The subtext is 19th-century Protestant anxiety about who gets to speak for God. Hodge, a major Princeton theologian, is defending a Reformed, Presbyterian vision in which governance is real, but it’s derivative: officers serve the body; they don’t own it. That matters in an American context suspicious of aristocracy in any form. The claim flatters the laity while also binding them to a demanding premise: if you are the “seat” of power, you’re not just a spiritual consumer. You’re implicated in discipline, doctrine, and communal responsibility.
It also works rhetorically because it sounds like it’s merely describing reality, not arguing for reform. “Therefore” does the dirty work, turning a contested ecclesiology into an almost inevitable conclusion. Hodge’s intent isn’t to torch institutions; it’s to keep them honest by insisting their authority is only credible when it expresses the Spirit-filled consensus of the whole church, not the self-protection of its managers.
Quote Details
| Topic | Faith |
|---|---|
| Source | Help us find the source |
More Quotes by Charles
Add to List
