"All punishment is mischief; all punishment in itself is evil"
About this Quote
Bentham doesn’t romanticize punishment; he treats it like a toxic chemical: sometimes deployable, always dangerous, never inherently “good.” The line is a provocation aimed at moralists and judges who talk about suffering as if it cleanses the soul or balances the universe. For Bentham, pain is not a currency that pays down wrongdoing. Pain is a cost. If you’re going to spend it, you’d better show the return.
The intent is utilitarian to the bone. Punishment, “in itself,” is evil because it deliberately produces suffering; the only defensible reason to inflict it is to prevent greater suffering through deterrence, incapacitation, or reform. That framing quietly flips the burden of proof. The state isn’t the guardian of virtue meting out deserts; it’s an administrator of harms that must be justified by measurable social benefit. Anything beyond necessity becomes gratuitous violence wearing a robe.
The subtext is also political. Bentham is writing in a world of public hangings, brutal prisons, and legal systems thick with moral theater. Calling punishment “mischief” punctures the sanctimony that props up harshness: if punishment is a tool, not a sacrament, then cruelty is not seriousness, and severity is not strength. It’s an early argument for proportionality, for minimizing collateral damage, for designing institutions that reduce harm rather than perform righteousness.
Read now, it’s a reminder that “accountability” can be a euphemism for vengeance. Bentham’s austere sentence forces a modern question: if punishment doesn’t make society safer, what exactly are we doing it for?
The intent is utilitarian to the bone. Punishment, “in itself,” is evil because it deliberately produces suffering; the only defensible reason to inflict it is to prevent greater suffering through deterrence, incapacitation, or reform. That framing quietly flips the burden of proof. The state isn’t the guardian of virtue meting out deserts; it’s an administrator of harms that must be justified by measurable social benefit. Anything beyond necessity becomes gratuitous violence wearing a robe.
The subtext is also political. Bentham is writing in a world of public hangings, brutal prisons, and legal systems thick with moral theater. Calling punishment “mischief” punctures the sanctimony that props up harshness: if punishment is a tool, not a sacrament, then cruelty is not seriousness, and severity is not strength. It’s an early argument for proportionality, for minimizing collateral damage, for designing institutions that reduce harm rather than perform righteousness.
Read now, it’s a reminder that “accountability” can be a euphemism for vengeance. Bentham’s austere sentence forces a modern question: if punishment doesn’t make society safer, what exactly are we doing it for?
Quote Details
| Topic | Ethics & Morality |
|---|---|
| Source | An Introduction to the Principles of Morals and Legislation (1789). Passage: "All punishment is mischief; all punishment in itself is evil". |
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