"All the gold which is under or upon the earth is not enough to give in exchange for virtue"
About this Quote
Money is supposed to be the universal translator: turn it into comfort, power, status, even the illusion of safety. Plato refuses the premise. By saying that all the gold on and under the earth still can’t “give in exchange for virtue,” he casts virtue as something categorically different from commodities. Not expensive. Not rare. Non-purchasable.
The intent is partly moral, partly political. Plato is writing in a city where wealth and rhetoric routinely bought influence, where public life could feel like an auction disguised as democracy. Against that backdrop, “exchange” is the loaded word. He’s not only praising virtue; he’s indicting a worldview that treats character as a market good, something you can outsource, compensate for, or launder with donations and fine clothes. Virtue, for Plato, isn’t a decoration you add to a life that’s already materially successful. It’s the condition that makes any success worth having, and it has to be cultivated internally through discipline, education, and rightly ordered desires.
The subtext is a warning about counterfeit substitutes. Gold can purchase the appearance of goodness: philanthropy, reputation, a chorus of flatterers. It cannot purchase the thing itself, because virtue isn’t a possession; it’s a practice. Plato’s deeper provocation is uncomfortable: if virtue can’t be bought, then the rich are not automatically closer to it, and the poor are not automatically barred. That’s a direct challenge to status hierarchies and to the fantasy that moral debt can be settled in cash.
The intent is partly moral, partly political. Plato is writing in a city where wealth and rhetoric routinely bought influence, where public life could feel like an auction disguised as democracy. Against that backdrop, “exchange” is the loaded word. He’s not only praising virtue; he’s indicting a worldview that treats character as a market good, something you can outsource, compensate for, or launder with donations and fine clothes. Virtue, for Plato, isn’t a decoration you add to a life that’s already materially successful. It’s the condition that makes any success worth having, and it has to be cultivated internally through discipline, education, and rightly ordered desires.
The subtext is a warning about counterfeit substitutes. Gold can purchase the appearance of goodness: philanthropy, reputation, a chorus of flatterers. It cannot purchase the thing itself, because virtue isn’t a possession; it’s a practice. Plato’s deeper provocation is uncomfortable: if virtue can’t be bought, then the rich are not automatically closer to it, and the poor are not automatically barred. That’s a direct challenge to status hierarchies and to the fantasy that moral debt can be settled in cash.
Quote Details
| Topic | Ethics & Morality |
|---|---|
| Source | Help us find the source |
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