"Among the best traitors Ireland has ever had, Mother Church ranks at the very top, a massive obstacle in the path to equality and freedom. She has been a force for conservatism... to ward off threats to her own security and influence"
About this Quote
Calling the Catholic Church a "traitor" is a deliberate act of political vandalism: Bernadette Devlin isn’t merely criticizing an institution, she’s repossessing the language of Irish nationalism and turning it against one of its untouchables. In a culture where the Church long functioned as moral government, social welfare network, and identity badge, "Mother Church" carries a cozy, infantilizing warmth. Devlin keeps the maternal honorific only to sharpen the betrayal. The insult lands because it violates a deeply trained reflex: to treat Church authority as synonymous with Irish survival.
The intent is surgical. By ranking the Church "at the very top" among traitors, Devlin reframes conservatism not as caution but as active sabotage of "equality and freedom". That pairing matters: she’s connecting private morality to public power, suggesting the Church’s social teaching wasn’t simply about virtue but about controlling bodies, women, and class mobility. The line about "ward[ing] off threats" strips away any claim to spiritual neutrality. In her telling, the Church doesn’t defend doctrine; it defends territory.
Context makes the charge combustible. Devlin emerged in late-1960s Northern Irish politics, when civil rights demands collided with sectarian structures, and when Catholic institutions could be both shield and jailer: a source of communal protection, but also a gatekeeper discouraging radical politics, feminism, and dissent. The subtext is a warning to liberation movements: your nearest ally may be your most effective brake, because it speaks in the soothing language of care while enforcing obedience.
The intent is surgical. By ranking the Church "at the very top" among traitors, Devlin reframes conservatism not as caution but as active sabotage of "equality and freedom". That pairing matters: she’s connecting private morality to public power, suggesting the Church’s social teaching wasn’t simply about virtue but about controlling bodies, women, and class mobility. The line about "ward[ing] off threats" strips away any claim to spiritual neutrality. In her telling, the Church doesn’t defend doctrine; it defends territory.
Context makes the charge combustible. Devlin emerged in late-1960s Northern Irish politics, when civil rights demands collided with sectarian structures, and when Catholic institutions could be both shield and jailer: a source of communal protection, but also a gatekeeper discouraging radical politics, feminism, and dissent. The subtext is a warning to liberation movements: your nearest ally may be your most effective brake, because it speaks in the soothing language of care while enforcing obedience.
Quote Details
| Topic | Equality |
|---|---|
| Source | Help us find the source |
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