"An intellectual is going to have doubts, for example, about a fundamentalist religious doctrine that admits no doubt, about an imposed political system that allows no doubt, about a perfect aesthetic that has no room for doubt"
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Doubt, in Tabucchi's hands, is not a wobble or a weakness; it's the basic operating system of an honest mind. He rigs the sentence like a tripwire: three arenas where certainty loves to dress up as virtue - religion, politics, aesthetics - and in each one he points to the same tell. When a doctrine "admits no doubt", when a system "allows no doubt", when an aesthetic is "perfect" precisely because it has "no room", you're no longer dealing with conviction. You're dealing with an architecture designed to keep questions out.
The intent is quietly polemical. Tabucchi isn't congratulating intellectuals for being skeptical by temperament; he's defining them by their friction with closed worlds. The repetition of "doubt" is deliberate monotony, a drumbeat that makes absolutism feel claustrophobic. He also widens the target. It's easy to condemn fundamentalism and authoritarianism; it's more uncomfortable to implicate "a perfect aesthetic" - the seductive cultural version of the same impulse, where taste becomes law and art becomes a purity test. That's the subtext: intolerance doesn't only arrive with uniforms and sermons. It can arrive as prestige.
Context matters. Tabucchi, an Italian novelist deeply engaged with Portugal's Salazar-era shadow and European twentieth-century authoritarian hangovers, writes with the memory of regimes that demanded unanimity and punished nuance. His line reads like a defense of pluralism, but also as a warning about the pleasure of certainty. The intellectual's doubt isn't nihilism; it's a refusal to let any institution - sacred, civic, or cultural - declare itself finished.
The intent is quietly polemical. Tabucchi isn't congratulating intellectuals for being skeptical by temperament; he's defining them by their friction with closed worlds. The repetition of "doubt" is deliberate monotony, a drumbeat that makes absolutism feel claustrophobic. He also widens the target. It's easy to condemn fundamentalism and authoritarianism; it's more uncomfortable to implicate "a perfect aesthetic" - the seductive cultural version of the same impulse, where taste becomes law and art becomes a purity test. That's the subtext: intolerance doesn't only arrive with uniforms and sermons. It can arrive as prestige.
Context matters. Tabucchi, an Italian novelist deeply engaged with Portugal's Salazar-era shadow and European twentieth-century authoritarian hangovers, writes with the memory of regimes that demanded unanimity and punished nuance. His line reads like a defense of pluralism, but also as a warning about the pleasure of certainty. The intellectual's doubt isn't nihilism; it's a refusal to let any institution - sacred, civic, or cultural - declare itself finished.
Quote Details
| Topic | Reason & Logic |
|---|---|
| Source | Help us find the source |
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