"And I think my sexuality was heavily repressed by the church, by the, you know, the design of the mortal sins"
About this Quote
Keneally’s line lands less like a confessional than an indictment of a system that industrializes shame. The tell is in the phrasing: “heavily repressed” frames sexuality not as a private struggle but as an externally applied pressure, something done to him. Then he spreads responsibility outward - “by the church, by the, you know” - a stutter-step that signals both reluctance and familiarity, the way people talk when they’re naming an institution that once defined their world. He’s not dramatizing sin; he’s describing its engineering.
“The design of the mortal sins” is the sharpest move. “Design” implies intent, architecture, a curated taxonomy meant to manage bodies and desires. By shifting from “the church” (a concrete authority) to “design” (an abstract mechanism), Keneally points to how moral regimes outlast individual clergy: the categories themselves become internal police. Mortal sin isn’t just a rule; it’s a psychological technology, a way to make certain impulses feel not merely wrong but existentially dangerous.
Context matters here because Keneally is a novelist: he’s attuned to how institutions manufacture inner narratives. This sounds like lived experience filtered through a storyteller’s eye for structure. The subtext isn’t simply “religion repressed me.” It’s “I was taught to experience desire as a crisis.” The casual “you know” invites the listener into a shared cultural memory - especially in Catholic settings - where sexuality is governed not by nuance but by a ledger of damnable acts.
“The design of the mortal sins” is the sharpest move. “Design” implies intent, architecture, a curated taxonomy meant to manage bodies and desires. By shifting from “the church” (a concrete authority) to “design” (an abstract mechanism), Keneally points to how moral regimes outlast individual clergy: the categories themselves become internal police. Mortal sin isn’t just a rule; it’s a psychological technology, a way to make certain impulses feel not merely wrong but existentially dangerous.
Context matters here because Keneally is a novelist: he’s attuned to how institutions manufacture inner narratives. This sounds like lived experience filtered through a storyteller’s eye for structure. The subtext isn’t simply “religion repressed me.” It’s “I was taught to experience desire as a crisis.” The casual “you know” invites the listener into a shared cultural memory - especially in Catholic settings - where sexuality is governed not by nuance but by a ledger of damnable acts.
Quote Details
| Topic | Faith |
|---|---|
| Source | Help us find the source |
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