"And we had the perhaps unfair advantage of not having to worry about what an audience was gonna think. We were in a vacuum. We were making little short films, really"
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There is a quiet flex buried in Moranis's modesty: the "perhaps unfair advantage" of not thinking about the audience is, in creative terms, like playing with house money. He frames freedom as an accident of circumstance, but the line hints at something rarer - a moment when the usual feedback loops simply weren't there to distort the work. No focus-group gravity, no brand maintenance, no anticipatory self-censorship. Just a vacuum, and the nerve to treat it as a studio.
Calling what they made "little short films" is doing double duty. It's a defense against the idea that comedy is disposable, and a reclassification of sketch work as cinema: constructed, edited, visual, not just performed. Moranis isn't romanticizing a starving-artist myth; he's describing a practical permission structure. When you're not trying to "land" for a presumed audience, you can build odd rhythms, commit to weird specificity, let characters be unlikable, let jokes breathe or fail. That's how cult sensibilities form: not by chasing taste, but by ignoring it long enough to create one.
The subtext is also a gentle critique of today's attention economy, where creators are trained to pre-empt the comment section before they finish a draft. Moranis is talking about a pre-algorithm era of experimentation, when comedy could be closer to a private dare than a public product. The vacuum wasn't emptiness; it was insulation.
Calling what they made "little short films" is doing double duty. It's a defense against the idea that comedy is disposable, and a reclassification of sketch work as cinema: constructed, edited, visual, not just performed. Moranis isn't romanticizing a starving-artist myth; he's describing a practical permission structure. When you're not trying to "land" for a presumed audience, you can build odd rhythms, commit to weird specificity, let characters be unlikable, let jokes breathe or fail. That's how cult sensibilities form: not by chasing taste, but by ignoring it long enough to create one.
The subtext is also a gentle critique of today's attention economy, where creators are trained to pre-empt the comment section before they finish a draft. Moranis is talking about a pre-algorithm era of experimentation, when comedy could be closer to a private dare than a public product. The vacuum wasn't emptiness; it was insulation.
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| Topic | Movie |
|---|---|
| Source | Help us find the source |
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