"Anger is a transient hatred; or at least very like it"
About this Quote
Anger doesn’t get to play dress-up as a harmless flare-up in Robert South’s formulation; it’s hatred on a short lease. That is the line’s sting and its pastoral purpose. A 17th-century Anglican clergyman speaking into a culture of honor, sectarian conflict, and political whiplash (civil war’s aftermath still in living memory) had reason to distrust the myth of the “momentary” vice. South’s sentence compresses a whole moral psychology: what feels like a passing mood is often a condensed moral choice.
The phrasing is surgical. “Transient” sounds almost excusing, like weather passing over. Then South snaps the comfort away by yoking it to “hatred,” a word with theological and social weight. The semicolon does the work of a conscience: it grants a tiny hedge (“or at least very like it”) while refusing the easy out. Even if you protest that anger isn’t hatred, it behaves like hatred in the ways that matter: it reorders your perception, edits out your opponent’s humanity, and authorizes cruelty under the guise of righteousness.
South’s clerical intent isn’t merely to condemn temper; it’s to expose the spiritual self-deception that anger enables. If anger is “transient hatred,” then indulging it is rehearsing a durable sin, teaching the heart a posture it can later hold without heat. The subtext is disciplinary and communal: if you want a stable society and a disciplined soul, you treat anger not as a spark to vent but as a moral contagion to quarantine quickly.
The phrasing is surgical. “Transient” sounds almost excusing, like weather passing over. Then South snaps the comfort away by yoking it to “hatred,” a word with theological and social weight. The semicolon does the work of a conscience: it grants a tiny hedge (“or at least very like it”) while refusing the easy out. Even if you protest that anger isn’t hatred, it behaves like hatred in the ways that matter: it reorders your perception, edits out your opponent’s humanity, and authorizes cruelty under the guise of righteousness.
South’s clerical intent isn’t merely to condemn temper; it’s to expose the spiritual self-deception that anger enables. If anger is “transient hatred,” then indulging it is rehearsing a durable sin, teaching the heart a posture it can later hold without heat. The subtext is disciplinary and communal: if you want a stable society and a disciplined soul, you treat anger not as a spark to vent but as a moral contagion to quarantine quickly.
Quote Details
| Topic | Anger |
|---|---|
| Source | Help us find the source |
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