"Animals are in possession of themselves; their soul is in possession of their body. But they have no right to their life, because they do not will it"
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Hegel slips a knife into what looks like a simple contrast between humans and animals: animals have a kind of psychic unity, but no claim to their own existence. The first clause is almost generous. Animals are "in possession of themselves" in the sense that their inner life is not split against their bodily life; they are not alienated from their own appetites, sensations, and routines. No drama of self-interpretation, no tortured gap between what one is and what one takes oneself to be.
Then comes the turn that gives the sentence its bite: "no right to their life, because they do not will it". Hegel is smuggling in his larger project: freedom is not a feeling but an achievement, and "right" is not a warm moral aura but the public, rational shape of willing. In his philosophy of right, to have a right is to be a bearer of a will that can recognize itself in norms, take ownership, bind itself, and be accountable. Animals, in this frame, live, but they do not posit their life as a project; they do not stand back from life to choose it, affirm it, or risk it in the way Hegel thinks a self does.
The subtext is less about animals than about us. If rights hinge on reflective willing, then personhood becomes a status earned through a specific model of rational agency. That elevates human freedom, but it also narrows the door: infants, the severely cognitively disabled, even the senile start to look philosophically awkward. Hegel's line exposes the cold spine of a tradition that equates dignity with self-conscious autonomy, and treats mere sentience as insufficient for claims on the world.
Then comes the turn that gives the sentence its bite: "no right to their life, because they do not will it". Hegel is smuggling in his larger project: freedom is not a feeling but an achievement, and "right" is not a warm moral aura but the public, rational shape of willing. In his philosophy of right, to have a right is to be a bearer of a will that can recognize itself in norms, take ownership, bind itself, and be accountable. Animals, in this frame, live, but they do not posit their life as a project; they do not stand back from life to choose it, affirm it, or risk it in the way Hegel thinks a self does.
The subtext is less about animals than about us. If rights hinge on reflective willing, then personhood becomes a status earned through a specific model of rational agency. That elevates human freedom, but it also narrows the door: infants, the severely cognitively disabled, even the senile start to look philosophically awkward. Hegel's line exposes the cold spine of a tradition that equates dignity with self-conscious autonomy, and treats mere sentience as insufficient for claims on the world.
Quote Details
| Topic | Free Will & Fate |
|---|---|
| Source | Help us find the source |
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