"Apply yourself both now and in the next life. Without effort, you cannot be prosperous. Though the land be good, You cannot have an abundant crop without cultivation"
About this Quote
Plato lands an almost un-Platonic punch here: salvation is not a mood, it is a regimen. The line reads like a farmer’s almanac, but the intent is moral and political. He is arguing against the seductive idea that goodness, talent, or even a well-ordered society will simply “come” to you by virtue of birth, luck, or raw potential. Even a good plot of land can fail you; nature is not destiny. Cultivation is.
The subtext is aimed at complacency, especially the complacency of the already-advantaged. “Though the land be good” quietly nods to inherited advantages: a fine city, a capable mind, a stable family, the kind of starting point Athenians loved to treat as proof of merit. Plato refuses that fantasy. He also refuses the opposite fantasy: that effort is purely economic hustle. By stretching the command across “now and in the next life,” he ties discipline to the soul’s long arc, the larger Platonic project where character is trained the way a craft is trained.
Contextually, this sits comfortably in a Greece where agriculture was the baseline metaphor for order, patience, and stewardship. Plato’s philosophy often distrusts the spontaneity of appetite and opinion; he prefers training, education, and the slow shaping of desire. The crop image works because it makes virtue sound practical rather than pious: prosperity is not a gift you receive, it’s a yield you earn through repeated, unglamorous work.
The subtext is aimed at complacency, especially the complacency of the already-advantaged. “Though the land be good” quietly nods to inherited advantages: a fine city, a capable mind, a stable family, the kind of starting point Athenians loved to treat as proof of merit. Plato refuses that fantasy. He also refuses the opposite fantasy: that effort is purely economic hustle. By stretching the command across “now and in the next life,” he ties discipline to the soul’s long arc, the larger Platonic project where character is trained the way a craft is trained.
Contextually, this sits comfortably in a Greece where agriculture was the baseline metaphor for order, patience, and stewardship. Plato’s philosophy often distrusts the spontaneity of appetite and opinion; he prefers training, education, and the slow shaping of desire. The crop image works because it makes virtue sound practical rather than pious: prosperity is not a gift you receive, it’s a yield you earn through repeated, unglamorous work.
Quote Details
| Topic | Work Ethic |
|---|---|
| Source | Help us find the source |
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