"Art can only be truly art by presenting an adequate outward symbol of some fact in the interior life"
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Fuller is policing the border between decoration and revelation. For her, art earns the name only when it translates inner life into an outward form that actually holds the weight of what it claims to express. The key word is "adequate" - a bracing standard that refuses both empty prettiness and melodramatic spillage. She is not asking for confession; she is asking for a symbol strong enough to carry a lived fact without collapsing into sentiment or private code.
The subtext is a cultural argument about authenticity at a moment when American letters were trying to outgrow imitation and moralizing. As a Transcendentalist-era critic, Fuller sits in the pressure zone between Emersonian faith in the soul and a public sphere hungry for edification. Her formulation bridges the two: interior life matters, but it must be made legible, disciplined, and shareable. "Outward symbol" is her compromise with audience and medium - art is not raw feeling; it is feeling shaped into something others can enter.
There's also a feminist edge humming beneath the sentence. In a century that routinely discounted women's inner lives as frivolous or hysterical, Fuller insists that interior experience contains "facts" - real, claim-bearing truths - and that art can validate them by giving them form. Intent, here, is both aesthetic and political: demand craft as the ethics of expression, and demand that the private self be treated as serious material once it finds the right language.
The subtext is a cultural argument about authenticity at a moment when American letters were trying to outgrow imitation and moralizing. As a Transcendentalist-era critic, Fuller sits in the pressure zone between Emersonian faith in the soul and a public sphere hungry for edification. Her formulation bridges the two: interior life matters, but it must be made legible, disciplined, and shareable. "Outward symbol" is her compromise with audience and medium - art is not raw feeling; it is feeling shaped into something others can enter.
There's also a feminist edge humming beneath the sentence. In a century that routinely discounted women's inner lives as frivolous or hysterical, Fuller insists that interior experience contains "facts" - real, claim-bearing truths - and that art can validate them by giving them form. Intent, here, is both aesthetic and political: demand craft as the ethics of expression, and demand that the private self be treated as serious material once it finds the right language.
Quote Details
| Topic | Art |
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