"Art is the objectification of feeling, and the subjectification of nature"
About this Quote
Langer’s line lands like a clean reversal: art doesn’t merely “express” feeling, it objectifies it - turns the private weather of consciousness into something you can point to, argue with, return to. That’s a bracingly modern claim from a philosopher working in the shadow of psychoanalysis, mass media, and the midcentury scramble to explain why abstract painting or atonal music could feel so emotionally exact without “representing” anything obvious. She’s pushing back on the idea that art is either decoration or autobiography. If feeling can be made into an object, then emotion isn’t just leakage; it has form, structure, a logic you can learn to read.
The second half sharpens the knife: art also “subjectifies” nature. Nature, in ordinary discourse, gets cast as neutral data - trees, storms, bodies, light. Langer insists that art drags the world into the arena of human meaning. A landscape painting isn’t a transcript of hills; it’s the world as organized by attention, desire, dread, tenderness. “Subjectification” doesn’t mean falsifying nature so much as admitting the unavoidable truth that perception is already interpretation. The artist makes that interpretive layer visible.
The subtext is an argument about symbols. Langer’s broader project treats art as a kind of nonverbal thinking: music models time-felt emotion; dance models bodily intention; visual art models spatial experience. By framing art as a two-way conversion - inward to outward, world to felt-world - she gives aesthetic experience intellectual dignity without draining it of mystery. The point isn’t that art copies reality; it manufactures intelligible feeling and makes nature speak in human terms.
The second half sharpens the knife: art also “subjectifies” nature. Nature, in ordinary discourse, gets cast as neutral data - trees, storms, bodies, light. Langer insists that art drags the world into the arena of human meaning. A landscape painting isn’t a transcript of hills; it’s the world as organized by attention, desire, dread, tenderness. “Subjectification” doesn’t mean falsifying nature so much as admitting the unavoidable truth that perception is already interpretation. The artist makes that interpretive layer visible.
The subtext is an argument about symbols. Langer’s broader project treats art as a kind of nonverbal thinking: music models time-felt emotion; dance models bodily intention; visual art models spatial experience. By framing art as a two-way conversion - inward to outward, world to felt-world - she gives aesthetic experience intellectual dignity without draining it of mystery. The point isn’t that art copies reality; it manufactures intelligible feeling and makes nature speak in human terms.
Quote Details
| Topic | Art |
|---|---|
| Source | Susanne K. Langer — Feeling and Form: A Theory of Art (1953). The wording is attributed to Langer in her discussion of art as the objectification of feeling and the subjectification of nature. |
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