"As regards parents, I should like to see them as highly educated as possible, and I do not restrict this remark to fathers alone"
About this Quote
Quintilian slides a quiet provocation into what looks like plain good sense. In an era that treated education as a male civic accessory and motherhood as nature plus obedience, he insists that parental competence is not a father’s monopoly. The line’s craft is its moderation: “as highly educated as possible” sounds like a harmless ideal, not a political demand. Then he sharpens it with the addendum that does the real work: “I do not restrict this remark to fathers alone.” The restraint is strategic. He’s not staging a rebellion; he’s widening the circle of who counts as intellectually consequential.
The intent is pedagogical, but the subtext is social. Quintilian’s project in the Institutio Oratoria is to build the orator from infancy, which means the household is the first school and parents are the first curriculum. Education here isn’t self-improvement; it’s infrastructure. If a child is to learn language, virtue, and civic sensibility, the people shaping daily speech and habit must be capable of shaping it well. By naming mothers without fanfare, Quintilian treats women’s minds as relevant to public life through the supposedly private gateway of childrearing.
Context matters: under the Roman Empire, elite boys might study with grammatici and rhetoricians, but their earliest formation happened at home, often amid enslaved caregivers and status signaling. Quintilian is pushing against the casual assumption that cultural capital can be outsourced. His line makes an argument modern readers recognize: the quality of a society’s public speech depends on who gets educated in the first place, including the people we pretend are “just” raising the next generation.
The intent is pedagogical, but the subtext is social. Quintilian’s project in the Institutio Oratoria is to build the orator from infancy, which means the household is the first school and parents are the first curriculum. Education here isn’t self-improvement; it’s infrastructure. If a child is to learn language, virtue, and civic sensibility, the people shaping daily speech and habit must be capable of shaping it well. By naming mothers without fanfare, Quintilian treats women’s minds as relevant to public life through the supposedly private gateway of childrearing.
Context matters: under the Roman Empire, elite boys might study with grammatici and rhetoricians, but their earliest formation happened at home, often amid enslaved caregivers and status signaling. Quintilian is pushing against the casual assumption that cultural capital can be outsourced. His line makes an argument modern readers recognize: the quality of a society’s public speech depends on who gets educated in the first place, including the people we pretend are “just” raising the next generation.
Quote Details
| Topic | Parenting |
|---|---|
| Source | Help us find the source |
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