"As the unity of the modern world becomes increasingly a technological rather than a social affair, the techniques of the arts provide the most valuable means of insight into the real direction of our own collective purposes"
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McLuhan slips a warning into what sounds like a calm diagnosis: modern “unity” is real, but it’s being engineered by wires, screens, and systems rather than by shared civic life. The bite is in his pivot from “technological” to “social.” He’s not romanticizing community; he’s pointing out that we’re getting coordinated without necessarily becoming connected. A world can be synchronized by infrastructure and still be politically fractured, emotionally atomized, and ethically adrift.
The line’s sly power comes from how it reassigns authority. If technology is what’s knitting us together, then the most useful tools for understanding ourselves aren’t policy memos or economic indicators. They’re artistic techniques: the ability to perceive pattern, form, pacing, mood; to notice what a medium makes habitual in its users. McLuhan’s subtext is classic McLuhan: the “direction” of collective purpose isn’t primarily set by explicit beliefs or stated goals, but by the environments we inhabit and the sensory training those environments impose. Art becomes a diagnostic instrument, not a decorative add-on.
Context matters. Writing in the mid-20th century, McLuhan is watching television consolidate mass attention, advertising professionalize persuasion, and Cold War bureaucracy turn communication into a strategic resource. His move is to treat art as a kind of counter-technology: a practice that can make the invisible architecture of media visible again. When the world is unified by circuitry, artists are the ones most likely to notice what the circuitry is doing to our sense of time, self, and “we.”
The line’s sly power comes from how it reassigns authority. If technology is what’s knitting us together, then the most useful tools for understanding ourselves aren’t policy memos or economic indicators. They’re artistic techniques: the ability to perceive pattern, form, pacing, mood; to notice what a medium makes habitual in its users. McLuhan’s subtext is classic McLuhan: the “direction” of collective purpose isn’t primarily set by explicit beliefs or stated goals, but by the environments we inhabit and the sensory training those environments impose. Art becomes a diagnostic instrument, not a decorative add-on.
Context matters. Writing in the mid-20th century, McLuhan is watching television consolidate mass attention, advertising professionalize persuasion, and Cold War bureaucracy turn communication into a strategic resource. His move is to treat art as a kind of counter-technology: a practice that can make the invisible architecture of media visible again. When the world is unified by circuitry, artists are the ones most likely to notice what the circuitry is doing to our sense of time, self, and “we.”
Quote Details
| Topic | Technology |
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