"At present, I am mainly observing the physical motion of mountains, water, trees and flowers. One is everywhere reminded of similar movements in the human body, of similar impulses of joy and suffering in plants"
About this Quote
Schiele is watching the landscape the way he watched his own sitters: not as “nature,” but as anatomy with a pulse. The phrasing is coolly observational - “physical motion,” “reminded” - yet it smuggles in a radical claim: mountains and trees aren’t backdrops; they’re bodies caught mid-gesture. That’s pure Schiele, an artist obsessed with line as nervous system, with posture as confession. He isn’t romanticizing the outdoors so much as stripping it of pastoral innocence and replacing it with sensation.
The intent feels twofold. On the surface, it’s a statement about looking: training the eye to register motion where most people register stillness. Underneath, it’s an argument about kinship and projection. “Similar impulses of joy and suffering in plants” isn’t botany; it’s empathy pushed to the edge of animism, a refusal to keep pain safely quarantined inside humans. It also reads like self-justification for his expressionist distortions: if trees can “suffer,” then contorted bodies and twisted branches belong to the same visual grammar.
Context matters. Schiele came of age in fin-de-siecle Vienna, where Freud was turning the body into a text and the Secession was breaking academic prettiness. Add his short life, shadowed by war and the 1918 influenza pandemic, and the sensitivity here takes on urgency: the world is moving, straining, failing, and he’s determined to catch that tremor before it stops. The subtext is mortality - not as melodrama, but as a shared physics of living matter.
The intent feels twofold. On the surface, it’s a statement about looking: training the eye to register motion where most people register stillness. Underneath, it’s an argument about kinship and projection. “Similar impulses of joy and suffering in plants” isn’t botany; it’s empathy pushed to the edge of animism, a refusal to keep pain safely quarantined inside humans. It also reads like self-justification for his expressionist distortions: if trees can “suffer,” then contorted bodies and twisted branches belong to the same visual grammar.
Context matters. Schiele came of age in fin-de-siecle Vienna, where Freud was turning the body into a text and the Secession was breaking academic prettiness. Add his short life, shadowed by war and the 1918 influenza pandemic, and the sensitivity here takes on urgency: the world is moving, straining, failing, and he’s determined to catch that tremor before it stops. The subtext is mortality - not as melodrama, but as a shared physics of living matter.
Quote Details
| Topic | Nature |
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