"Bad company is like a nail driven into a post, which, after the first and second blow, may be drawn out with little difficulty; but being once driven up to the head, the pincers cannot take hold to draw it out, but which can only be done by the destruction of the wood"
About this Quote
Bad company, Augustine implies, is not a vibe problem; it's a structural one. The image is carpentry-level blunt: each hammer blow is a choice that feels reversible until the damage is no longer on the surface. Early on, the nail can be pulled. Late on, it sits flush with the grain, indistinguishable from the post itself. At that point, extracting it means tearing apart what it has entered. The moral psychology is ruthless: sin is less a dramatic fall than an accumulation of small permissions that slowly remove your leverage over yourself.
The subtext is Augustinian to the core. He distrusted the fantasy of moral neutrality and treated the will as something shaped by habit and attachment. "Bad company" isn’t merely other people corrupting you; it’s the social texture that trains your appetites, normalizes excuses, and makes vice feel like belonging. The nail lands because the hand keeps lifting the hammer.
Context matters: Augustine wrote as someone who had lived the gradual slide he warns against. His early life, famously narrated in the Confessions, is a case study in how peer approval and fashionable pleasures can become a second nature. This metaphor is pastoral and strategic: it scares the reader toward early resistance, not through abstract doctrine but through a tactile, irreversible consequence. By the time you're asking for pincers, you've already lost the clean option. Repentance is still possible, Augustine allows, but it won’t be tidy. It will cost splinters.
The subtext is Augustinian to the core. He distrusted the fantasy of moral neutrality and treated the will as something shaped by habit and attachment. "Bad company" isn’t merely other people corrupting you; it’s the social texture that trains your appetites, normalizes excuses, and makes vice feel like belonging. The nail lands because the hand keeps lifting the hammer.
Context matters: Augustine wrote as someone who had lived the gradual slide he warns against. His early life, famously narrated in the Confessions, is a case study in how peer approval and fashionable pleasures can become a second nature. This metaphor is pastoral and strategic: it scares the reader toward early resistance, not through abstract doctrine but through a tactile, irreversible consequence. By the time you're asking for pincers, you've already lost the clean option. Repentance is still possible, Augustine allows, but it won’t be tidy. It will cost splinters.
Quote Details
| Topic | Fake Friends |
|---|
More Quotes by Saint
Add to List









