"Bad guys don't think they're bad guys. Hitler probably thought he was a wonderful guy doing some wonderful and righteous work for Germany"
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Landau’s line is a neat little trap: it yanks the audience away from the comforting fantasy that evil is self-aware. Coming from an actor, it reads less like a moral lecture and more like a rehearsal note about character work. If you play “the villain” as a sneering monster, you’ve already lost; the performance turns into costume. Landau’s intent is practical and unsettling: credible evil is almost always powered by sincerity.
The Hitler reference is deliberately abrasive because it collapses distance. It forces a recognition that atrocities don’t require cartoon malice; they often arrive wrapped in purpose, patriotism, and “righteous work.” That word choice matters. “Righteous” is the rhetorical permission slip people hand themselves when they want to stop arguing with their own conscience. The subtext: the most dangerous people aren’t those who enjoy harm for its own sake, but those who can narrate harm as duty, progress, or national redemption.
There’s also an implicit critique of how culture consumes history. We like villains as museum pieces: safely cordoned off, obviously bad, easily booed. Landau pushes back against that, both as a citizen and as a craftsperson. He’s warning that the line between “good intentions” and moral catastrophe isn’t a plot twist; it’s often the main plot. And for actors, it’s an ethics of portrayal: to understand motivation without laundering it, to humanize without excusing.
The Hitler reference is deliberately abrasive because it collapses distance. It forces a recognition that atrocities don’t require cartoon malice; they often arrive wrapped in purpose, patriotism, and “righteous work.” That word choice matters. “Righteous” is the rhetorical permission slip people hand themselves when they want to stop arguing with their own conscience. The subtext: the most dangerous people aren’t those who enjoy harm for its own sake, but those who can narrate harm as duty, progress, or national redemption.
There’s also an implicit critique of how culture consumes history. We like villains as museum pieces: safely cordoned off, obviously bad, easily booed. Landau pushes back against that, both as a citizen and as a craftsperson. He’s warning that the line between “good intentions” and moral catastrophe isn’t a plot twist; it’s often the main plot. And for actors, it’s an ethics of portrayal: to understand motivation without laundering it, to humanize without excusing.
Quote Details
| Topic | Ethics & Morality |
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