"Bad men are full of repentance"
About this Quote
Aristotle’s line lands like a rebuke to a certain flattering modern myth: that feeling guilty is the same thing as being good. “Bad men are full of repentance” is not a concession to their moral sensitivity; it’s an accusation about their moral habits. The sting is in the pairing. “Bad” is not a mood or a slip, it’s a settled character. “Full of repentance” sounds pious, almost noble, until Aristotle turns it into a symptom: chronic remorse as the emotional exhaust of chronic wrongdoing.
In Aristotelian ethics, virtue isn’t a private inner weather report. It’s a trained disposition, expressed in consistent action, built by repeated choices. Repentance, by contrast, is reactive. It arrives after the act, when consequences bite or self-image needs repair. A person can be exquisitely practiced in that cycle: desire, indulgence, regret, reset, repeat. Repentance becomes less a doorway to change than a ritual that keeps the self intact while behavior stays the same.
The subtext is also social. If repentance is plentiful among “bad men,” then public displays of contrition don’t deserve automatic credit. This is Aristotle quietly warning against confusing emotional performance with ethical reform. The line reads like an ancient prototype of our current “apology economy,” where regret can be broadcast, monetized, and strategically deployed while the underlying incentives remain untouched.
It’s a hard, character-centered view: real goodness doesn’t need to be “full” of repentance because it’s not constantly generating the need for it.
In Aristotelian ethics, virtue isn’t a private inner weather report. It’s a trained disposition, expressed in consistent action, built by repeated choices. Repentance, by contrast, is reactive. It arrives after the act, when consequences bite or self-image needs repair. A person can be exquisitely practiced in that cycle: desire, indulgence, regret, reset, repeat. Repentance becomes less a doorway to change than a ritual that keeps the self intact while behavior stays the same.
The subtext is also social. If repentance is plentiful among “bad men,” then public displays of contrition don’t deserve automatic credit. This is Aristotle quietly warning against confusing emotional performance with ethical reform. The line reads like an ancient prototype of our current “apology economy,” where regret can be broadcast, monetized, and strategically deployed while the underlying incentives remain untouched.
It’s a hard, character-centered view: real goodness doesn’t need to be “full” of repentance because it’s not constantly generating the need for it.
Quote Details
| Topic | Ethics & Morality |
|---|---|
| Source | Help us find the source |
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