"Be assured, fellow citizens, that in a democracy it is the laws that guard the person of the citizen and the constitution of the state, whereas the despot and the oligarch find their protection in suspicion and in armed guards"
About this Quote
Aeschines is selling democracy the way a seasoned politician sells stability: not as a moral halo, but as a security system. The line draws a clean, almost prosecutorial contrast. In a democracy, you can sleep because the rules are bigger than the ruler; in a despotism or oligarchy, the ruler can only sleep by treating everyone else as a potential assassin. It is less a compliment to citizens than a diagnosis of regimes: lawful government doesn’t need paranoia to function, but unaccountable power does.
The subtext is pointedly Athenian. Aeschines is speaking from a city where “the laws” weren’t abstract principles; they were civic theater, publicly inscribed, argued in courts, invoked in assembly. The phrase “guard the person of the citizen” is doing double duty: it promises physical safety while also gesturing at dignity and standing. Your body, your rights, your place in the polis are secured not by proximity to a strongman but by a system you can appeal to.
The jab at “suspicion and armed guards” is rhetorical pressure. Aeschines doesn’t just say tyranny is unjust; he says it’s unstable and self-consuming. Power that can’t justify itself must protect itself. That’s a strategic move in a culture that had lived through coups, oligarchic takeovers, and the long shadow of Macedonian influence: he’s arguing that the price of concentrated power is permanent fear, and that fear eventually spills outward as repression. Democracy, in his framing, is not sentimental. It’s a better bargain.
The subtext is pointedly Athenian. Aeschines is speaking from a city where “the laws” weren’t abstract principles; they were civic theater, publicly inscribed, argued in courts, invoked in assembly. The phrase “guard the person of the citizen” is doing double duty: it promises physical safety while also gesturing at dignity and standing. Your body, your rights, your place in the polis are secured not by proximity to a strongman but by a system you can appeal to.
The jab at “suspicion and armed guards” is rhetorical pressure. Aeschines doesn’t just say tyranny is unjust; he says it’s unstable and self-consuming. Power that can’t justify itself must protect itself. That’s a strategic move in a culture that had lived through coups, oligarchic takeovers, and the long shadow of Macedonian influence: he’s arguing that the price of concentrated power is permanent fear, and that fear eventually spills outward as repression. Democracy, in his framing, is not sentimental. It’s a better bargain.
Quote Details
| Topic | Justice |
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