"Be thrifty, but not covetous"
About this Quote
Herbert’s line is a tightrope stretched between prudence and moral rot. “Be thrifty” nods to a household virtue that, in early 17th-century England, wasn’t a lifestyle choice so much as an ethic: manage your means, waste less, keep your accounts clean. But Herbert refuses to let thrift become a sanctified costume for greed. The pivot - “but not covetous” - exposes how easily virtue can be counterfeited. You can clip coupons and still be spiritually acquisitive; you can call it “being careful” while secretly worshipping accumulation.
As a poet-priest steeped in Anglican moral instruction, Herbert writes in a culture where economic shifts were unsettling old certainties: rising commerce, expanding markets, and a growing sense that money could rearrange class and conscience alike. His genius is to locate the real battleground inside the self. Thrift is about stewardship; covetousness is about appetite. One is oriented toward sufficiency, the other toward an endless, comparative wanting.
The subtext is almost accusatory: check your motives. Do you save because you respect limits, or because you fear scarcity and resent others’ plenty? Herbert’s phrasing also preserves social harmony. Thrift supports the common good by discouraging waste; covetousness corrodes it by turning neighbors into rivals and possessions into scoreboards.
The line works because it doesn’t demonize money or comfort; it targets the inward tilt of desire. Herbert’s moral realism is that sin often arrives wearing the face of responsibility.
As a poet-priest steeped in Anglican moral instruction, Herbert writes in a culture where economic shifts were unsettling old certainties: rising commerce, expanding markets, and a growing sense that money could rearrange class and conscience alike. His genius is to locate the real battleground inside the self. Thrift is about stewardship; covetousness is about appetite. One is oriented toward sufficiency, the other toward an endless, comparative wanting.
The subtext is almost accusatory: check your motives. Do you save because you respect limits, or because you fear scarcity and resent others’ plenty? Herbert’s phrasing also preserves social harmony. Thrift supports the common good by discouraging waste; covetousness corrodes it by turning neighbors into rivals and possessions into scoreboards.
The line works because it doesn’t demonize money or comfort; it targets the inward tilt of desire. Herbert’s moral realism is that sin often arrives wearing the face of responsibility.
Quote Details
| Topic | Saving Money |
|---|---|
| Source | Unverified source: The Temple: Sacred Poems and Private Ejaculations (George Herbert, 1633)
Evidence: Part I: "The Church-porch" (Perirrhanterium); exact page varies by copy/edition. Primary-source match: the line appears verbatim in George Herbert’s poem "The Church-porch" within The Temple: "Be thrifty, but not covetous: therefore give / Thy need, thine honour, and thy friend his due." The earl... Other candidates (2) The Poetical Works of (George) Herbert and (Henry) Vaughan (George Herbert, Henry Vaughan, 1879) compilation95.0% With a Memoir of Each : Two Volumes in One George Herbert, Henry Vaughan. Be thrifty , but not covetous : therefore g... George Herbert (George Herbert) compilation60.0% i be still in suit have i no harvest but a thorn to let me blood and not restore |
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