"Because I believe that humans are computers, I conjectured that computers, like people, can have left- and right-handed versions"
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Emeagwali’s line has the blunt audacity of a scientist trying to smuggle a philosophical wager into an engineering problem: if humans are “computers,” then the quirks we treat as biological trivia might have computational analogs. The hook is the left/right-handed analogy, a small, almost folksy image that reframes hardware and software as bodies with asymmetries, preferences, and constraints. It works because it collapses the distance between person and machine without pausing to apologize for the metaphor.
The intent is less about proving a literal equivalence than about licensing a way of thinking. Handedness signals that symmetry is often broken for good reasons: efficiency, wiring, optimization under real-world limits. By conjecturing “left- and right-handed versions” of computers, Emeagwali is pointing toward architectures that aren’t interchangeable mirror images - designs where directionality matters (data flow, memory layout, processor topology, even the “handedness” of algorithms in how they traverse a problem space). In high-performance computing, especially the kind of parallel computation Emeagwali is associated with, these asymmetries aren’t cosmetic; they can decide whether a system scales or stalls.
The subtext is a provocation aimed at two audiences. To humanists, it’s a reductive claim (“humans are computers”) that dares you to argue. To technologists, it’s a reminder that “neutral” machines still inherit the biases of their structures and designers. He’s not just anthropomorphizing computers; he’s mechanizing people to justify taking inspiration from the messy, lopsided realities of living systems - where the cleverness is often in the constraint.
The intent is less about proving a literal equivalence than about licensing a way of thinking. Handedness signals that symmetry is often broken for good reasons: efficiency, wiring, optimization under real-world limits. By conjecturing “left- and right-handed versions” of computers, Emeagwali is pointing toward architectures that aren’t interchangeable mirror images - designs where directionality matters (data flow, memory layout, processor topology, even the “handedness” of algorithms in how they traverse a problem space). In high-performance computing, especially the kind of parallel computation Emeagwali is associated with, these asymmetries aren’t cosmetic; they can decide whether a system scales or stalls.
The subtext is a provocation aimed at two audiences. To humanists, it’s a reductive claim (“humans are computers”) that dares you to argue. To technologists, it’s a reminder that “neutral” machines still inherit the biases of their structures and designers. He’s not just anthropomorphizing computers; he’s mechanizing people to justify taking inspiration from the messy, lopsided realities of living systems - where the cleverness is often in the constraint.
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| Topic | Technology |
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