"Bid, then, the tender light of faith to shine By which alone the mortal heart is led Unto the thinking of the thought divine"
About this Quote
The key maneuver is the paradox of “thinking of the thought divine.” Santayana doesn’t promise access to God-as-object; he offers a human approximation, an act of contemplative imitation. Faith becomes a bridge to an elevated mode of reflection, not proof of a supernatural fact. That’s why “by which alone” lands with force: the mortal heart, he implies, is constitutionally limited. Reason can map the world; it struggles to supply meaning that satisfies the heart’s hunger for ultimacy. Faith fills that gap, not by winning arguments, but by making certain kinds of inward life possible.
Context matters. Writing in the long shadow of modern skepticism, Santayana occupies a middle position between Victorian piety and 20th-century disenchantment: he’s allergic to literalism, but equally wary of stripping human life down to bare mechanism. The line asks readers to keep faith’s aesthetic and moral illumination even as modernity insists on intellectual daylight.
Quote Details
| Topic | Faith |
|---|---|
| Source | Help us find the source |
| Cite |
Citation Formats
APA Style (7th ed.)
Santayana, George. (2026, January 17). Bid, then, the tender light of faith to shine By which alone the mortal heart is led Unto the thinking of the thought divine. FixQuotes. https://fixquotes.com/quotes/bid-then-the-tender-light-of-faith-to-shine-by-24687/
Chicago Style
Santayana, George. "Bid, then, the tender light of faith to shine By which alone the mortal heart is led Unto the thinking of the thought divine." FixQuotes. January 17, 2026. https://fixquotes.com/quotes/bid-then-the-tender-light-of-faith-to-shine-by-24687/.
MLA Style (9th ed.)
"Bid, then, the tender light of faith to shine By which alone the mortal heart is led Unto the thinking of the thought divine." FixQuotes, 17 Jan. 2026, https://fixquotes.com/quotes/bid-then-the-tender-light-of-faith-to-shine-by-24687/. Accessed 10 Feb. 2026.









