"Blind commitment to a theory is not an intellectual virtue: it is an intellectual crime"
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Lakatos doesn’t just warn against stubbornness; he indicts it. By calling “blind commitment” a crime, he drags epistemology out of the seminar room and into the moral register, where beliefs have victims. The target is a familiar academic romance: the idea that loyalty to a grand theory signals rigor, character, even courage. Lakatos flips that script. In science and in public life, unwavering allegiance often masquerades as seriousness precisely because it is easy to perform. It lets you stop looking.
The phrase “intellectual virtue” is doing quiet work here. Virtue implies discipline, restraint, and a readiness to be corrected. “Blind commitment” is the counterfeit version: a theatrical steadfastness that refuses the humiliation of revision. Lakatos, writing in the shadow of mid-century ideological wreckage and scientific upheaval, knew how readily systems of thought become systems of self-justification. His own arc - from Communist Hungary through exile into the Anglo philosophy of science scene - makes the line feel less like a slogan than a scar.
Contextually, this lands inside his fight with both naive falsificationism and dogmatic “research programs” treated as faiths. Lakatos wanted theories judged by how they develop: do they predict, adapt, generate new problems, or just patch over failures? The subtext is a rebuke to the careerist incentives of intellectual life: once your identity, status, and tribe are fused to a theory, evidence becomes an enemy. “Crime” names the damage that follows when thinking becomes a loyalty test, and inquiry becomes mere enforcement.
The phrase “intellectual virtue” is doing quiet work here. Virtue implies discipline, restraint, and a readiness to be corrected. “Blind commitment” is the counterfeit version: a theatrical steadfastness that refuses the humiliation of revision. Lakatos, writing in the shadow of mid-century ideological wreckage and scientific upheaval, knew how readily systems of thought become systems of self-justification. His own arc - from Communist Hungary through exile into the Anglo philosophy of science scene - makes the line feel less like a slogan than a scar.
Contextually, this lands inside his fight with both naive falsificationism and dogmatic “research programs” treated as faiths. Lakatos wanted theories judged by how they develop: do they predict, adapt, generate new problems, or just patch over failures? The subtext is a rebuke to the careerist incentives of intellectual life: once your identity, status, and tribe are fused to a theory, evidence becomes an enemy. “Crime” names the damage that follows when thinking becomes a loyalty test, and inquiry becomes mere enforcement.
Quote Details
| Topic | Reason & Logic |
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