"Books that distribute things... with as daring a freedom as we use in dreams, put us on our feet again"
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A Renaissance philosopher praising books for behaving like dreams is quietly radical. Ficino is living at the moment when manuscripts and early print make ideas more portable, more shareable, more dangerous. His line turns reading into a kind of sanctioned delirium: the page as a space where the mind can rearrange reality with “daring freedom,” the way dreams splice together images, desires, fears, and memories without asking permission from logic or authority.
The intent isn’t to romanticize escapism. It’s to defend a practice that looks suspiciously like inner autonomy. In dreams, the psyche distributes meaning according to private laws; in books, that same redistribution happens in public language. Ficino is arguing that literature (and philosophy) can perform a mental jailbreak, letting us test new combinations of the world before we risk them in life. That’s why the second clause matters: this freedom “put[s] us on our feet again.” The payoff of imaginative disorder is not floating away but returning steadier, reoriented, re-animated.
Subtext: the “real world” often knocks you down by narrowing your options. Institutions, habits, and inherited dogmas define what can be thought. A book that behaves like a dream smuggles possibility back in. For Ficino, steeped in Platonic thought, that’s also spiritual technology: the imagination becomes a ladder between the messy material world and higher forms. The line flatters the reader, too. To be restored by a book is to admit you were diminished; to stand again is to claim you’re capable of more than the life you were handed.
The intent isn’t to romanticize escapism. It’s to defend a practice that looks suspiciously like inner autonomy. In dreams, the psyche distributes meaning according to private laws; in books, that same redistribution happens in public language. Ficino is arguing that literature (and philosophy) can perform a mental jailbreak, letting us test new combinations of the world before we risk them in life. That’s why the second clause matters: this freedom “put[s] us on our feet again.” The payoff of imaginative disorder is not floating away but returning steadier, reoriented, re-animated.
Subtext: the “real world” often knocks you down by narrowing your options. Institutions, habits, and inherited dogmas define what can be thought. A book that behaves like a dream smuggles possibility back in. For Ficino, steeped in Platonic thought, that’s also spiritual technology: the imagination becomes a ladder between the messy material world and higher forms. The line flatters the reader, too. To be restored by a book is to admit you were diminished; to stand again is to claim you’re capable of more than the life you were handed.
Quote Details
| Topic | Book |
|---|---|
| Source | Help us find the source |
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