"Both our senses and our passions are a supply to the imperfection of our nature; thus they show that we are such sort of creatures as to stand in need of those helps which higher orders of creatures do not"
About this Quote
Butler lands the insult with velvet gloves: your senses and passions are not badges of glory but assistive devices. The line is a quiet reversal of the Enlightenment-era mood that treated feeling and perception as windows into truth or engines of authentic selfhood. For Butler, they’re prosthetics bolted onto a flawed creature - “a supply to the imperfection of our nature” - and the phrasing matters. “Supply” sounds like provisioning an army, not celebrating a soul. You don’t “need” supplies unless you’re limited.
The subtext is theological but also psychological. Butler isn’t denying that passions and sensory life are real or powerful; he’s demoting them. They’re remedies for deficiency, not authorities. That’s a strategic move in the moral debates of his time: if passions are compensations, they can’t be allowed to rule. They become clues about human dependence, not arguments for human sovereignty. In a culture increasingly tempted by self-sufficiency - reason as master, desire as destiny - Butler insists on a hierarchy: “higher orders of creatures” don’t require these crutches. The implication is that angels (or God) don’t need hunger, pleasure, fear, or even sensory mediation to know the good; humans do, because we’re built for struggle and correction.
Rhetorically, the sentence performs its own discipline. It’s measured, categorical, slightly chilly - an Anglican moralist doing pastoral work with philosophical precision. He makes humility feel like plain anthropology: if your inner life is a toolkit, not a throne, then ethics becomes the art of using it properly, not worshipping it.
The subtext is theological but also psychological. Butler isn’t denying that passions and sensory life are real or powerful; he’s demoting them. They’re remedies for deficiency, not authorities. That’s a strategic move in the moral debates of his time: if passions are compensations, they can’t be allowed to rule. They become clues about human dependence, not arguments for human sovereignty. In a culture increasingly tempted by self-sufficiency - reason as master, desire as destiny - Butler insists on a hierarchy: “higher orders of creatures” don’t require these crutches. The implication is that angels (or God) don’t need hunger, pleasure, fear, or even sensory mediation to know the good; humans do, because we’re built for struggle and correction.
Rhetorically, the sentence performs its own discipline. It’s measured, categorical, slightly chilly - an Anglican moralist doing pastoral work with philosophical precision. He makes humility feel like plain anthropology: if your inner life is a toolkit, not a throne, then ethics becomes the art of using it properly, not worshipping it.
Quote Details
| Topic | Wisdom |
|---|---|
| Source | Help us find the source |
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