"But I owe it to the subject to say, that it has long afforded me what philosophy is so often thought, and made, barren of - the fun of discovery, the pleasures of co-operation, and the satisfaction of reaching agreement"
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Austin is quietly blowing up the stereotype of philosophy as a joyless, solitary grind - and he does it with the mild manners of someone who knows understatement can carry a blade. The sentence begins like a dutiful preface ("I owe it to the subject"), the kind of ceremonial throat-clearing academics use to signal seriousness. Then he pivots: the real debt he feels is to report that the work has been, frankly, enjoyable. Not in a guilty-pleasure way, but in the richest sense: discovery, collaboration, agreement.
The subtext is a rebuke to two targets at once. First, to the popular image of philosophy as "barren" - not just unproductive, but drained of human texture. Second, to philosophers who make it barren by treating inquiry as a private performance of cleverness. Austin, a leading figure in ordinary language philosophy, believed that progress often comes from patient attention to how we actually speak and mean - a method that thrives in groups, where objections and refinements can be tested in real time.
The phrasing "what philosophy is so often thought, and made" matters: barren is not an inherent condition; it is a reputation, and sometimes a choice. His pleasures are social ones. "Co-operation" and "reaching agreement" hint at seminars, arguments that end not in domination but in shared clarity. It's a small manifesto for philosophy as craft: communal, empirical in spirit, and capable of fun without sacrificing rigor.
The subtext is a rebuke to two targets at once. First, to the popular image of philosophy as "barren" - not just unproductive, but drained of human texture. Second, to philosophers who make it barren by treating inquiry as a private performance of cleverness. Austin, a leading figure in ordinary language philosophy, believed that progress often comes from patient attention to how we actually speak and mean - a method that thrives in groups, where objections and refinements can be tested in real time.
The phrasing "what philosophy is so often thought, and made" matters: barren is not an inherent condition; it is a reputation, and sometimes a choice. His pleasures are social ones. "Co-operation" and "reaching agreement" hint at seminars, arguments that end not in domination but in shared clarity. It's a small manifesto for philosophy as craft: communal, empirical in spirit, and capable of fun without sacrificing rigor.
Quote Details
| Topic | Knowledge |
|---|---|
| Source | Help us find the source |
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