"But some one will say that this supreme Being, who made all things, and those also who conferred on men particular benefits, are entitled to their respective worship"
About this Quote
Even in translation, you can hear the trap being set: Lactantius opens with an imagined heckler. "But some one will say..". isn’t a neutral concession; it’s a rhetorical lasso, yanking a polite objection into the arena so it can be publicly dismantled. The question he puts in his opponent’s mouth - isn’t the supreme creator entitled to worship, and aren’t lesser benefactors owed their own reverence? - sketches the intellectual common sense of a pagan world where gratitude scales upward and outward: gods, demigods, local patrons, household spirits, emperors.
Lactantius’s intent is to sever that continuum. By framing worship as something "entitled" to multiple parties, he exposes the moral math behind polytheism: worship becomes a kind of payment plan, distributed according to benefits received. That’s exactly what early Christian apologists wanted to make look inadequate, even faintly transactional. The subtext is a critique of divided loyalty. If worship can be parceled out like civic honors, then the highest thing you claim about a "supreme Being" has already been compromised; supremacy doesn’t coexist comfortably with a crowded pantheon of junior claimants.
Context matters: writing in the late Roman Empire, Lactantius is arguing Christianity’s exclusivity in a culture where religious practice doubled as social glue and political prudence. His move is strategic: he doesn’t start by insulting pagan worship; he starts by granting the premise of gratitude, then tightening the definition of what worship is until only one being can logically receive it. The elegance is in the forced choice: either the creator is truly supreme, or your worship is just etiquette dressed up as metaphysics.
Lactantius’s intent is to sever that continuum. By framing worship as something "entitled" to multiple parties, he exposes the moral math behind polytheism: worship becomes a kind of payment plan, distributed according to benefits received. That’s exactly what early Christian apologists wanted to make look inadequate, even faintly transactional. The subtext is a critique of divided loyalty. If worship can be parceled out like civic honors, then the highest thing you claim about a "supreme Being" has already been compromised; supremacy doesn’t coexist comfortably with a crowded pantheon of junior claimants.
Context matters: writing in the late Roman Empire, Lactantius is arguing Christianity’s exclusivity in a culture where religious practice doubled as social glue and political prudence. His move is strategic: he doesn’t start by insulting pagan worship; he starts by granting the premise of gratitude, then tightening the definition of what worship is until only one being can logically receive it. The elegance is in the forced choice: either the creator is truly supreme, or your worship is just etiquette dressed up as metaphysics.
Quote Details
| Topic | God |
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