"But time is yet another of God's creations, and as such, it has a life of its own"

The quote "However time is yet another of God's creations, and as such, it has a life of its own" by Menachem Mendel Schneerson welcomes a deep exploration of the principle of time from a philosophical and doctrinal point of view.

Firstly, the assertion that time is a development of God roots this reflection in a theistic worldview, wherein God is the omnipotent developer of all existence. This positions time not simply as a linear development or a physical dimension, but as a purposeful item of divine will. In recognizing time as a development, Schneerson suggests that time, like the universe or life itself, is imbued with function and intentionality. This conception triggers us to consider time as more than a mechanical tick of the clock; it has inherent meaning and significance.

Furthermore, mentioning that time "has a life of its own" suggests that time is dynamic and self-governing. This anthropomorphic view of time recommends that, although developed by God, it operates under its own set of principles and laws, influencing and weaving through human history and experience. This perspective challenges the idea of human control over time, highlighting rather the strange and typically unpredictable nature of its passage. Time governs change, growth, decay, and rebirth, making it an active individual in the unfolding of development.

From a useful perspective, this understanding invites people to approach time with a blend of respect and humility. If time has a magnificent origin and an unique "life", it encourages a mindfulness of how we use and view each minute. It recommends that time is not merely to be consumed or handled but to be appreciated as a partner in our spiritual and temporal journeys. Eventually, this interpretation opens up a discussion about our relationship with time, advising us to discover balance in between seizing the present and acknowledging the eternal rhythm set forth by the Creator.