"But when one identifies the Church with a cultural and political bloc, there is the danger of making difficult the Church's contact with all those outside the bloc"
About this Quote
Lehmann is warning the Church about a temptation that looks, at first glance, like strength: trading spiritual universality for the cleaner optics of a reliable “team.” The line lands because it treats “bloc” as both a sociological fact and a moral trap. A bloc is disciplined, loud, legible to power. It is also, by design, exclusionary. Once the Church is perceived as the chaplain of a partisan tribe, its language stops sounding like proclamation and starts sounding like messaging.
The intent is pastoral but also strategically ecclesial: protect the Church’s capacity to speak across boundaries of class, ideology, and national identity. Lehmann isn’t arguing that Catholics shouldn’t act politically; he’s warning that political identity can swallow ecclesial identity. The subtext is a critique of “culture war” Christianity before the phrase hardened into a brand. When faith is fused to a cultural camp, outsiders don’t merely disagree with the Church; they experience it as an apparatus of someone else’s power.
Context matters. Lehmann, a major German cardinal shaped by Vatican II’s insistence on dialogue and by a Europe where Christianity was losing cultural monopoly, saw how quickly “Christian” could become shorthand for conservative nostalgia or national tradition. In that setting, the Church’s credibility depends on being able to meet secular citizens, migrants, skeptics, and the religiously indifferent without demanding they first sign up for a political identity.
The rhetorical force sits in “making difficult”: not impossible, just increasingly awkward, compromised, and suspicious. Contact is the key word. Evangelization here isn’t conquest; it’s the fragile, patient work of remaining reachable.
The intent is pastoral but also strategically ecclesial: protect the Church’s capacity to speak across boundaries of class, ideology, and national identity. Lehmann isn’t arguing that Catholics shouldn’t act politically; he’s warning that political identity can swallow ecclesial identity. The subtext is a critique of “culture war” Christianity before the phrase hardened into a brand. When faith is fused to a cultural camp, outsiders don’t merely disagree with the Church; they experience it as an apparatus of someone else’s power.
Context matters. Lehmann, a major German cardinal shaped by Vatican II’s insistence on dialogue and by a Europe where Christianity was losing cultural monopoly, saw how quickly “Christian” could become shorthand for conservative nostalgia or national tradition. In that setting, the Church’s credibility depends on being able to meet secular citizens, migrants, skeptics, and the religiously indifferent without demanding they first sign up for a political identity.
The rhetorical force sits in “making difficult”: not impossible, just increasingly awkward, compromised, and suspicious. Contact is the key word. Evangelization here isn’t conquest; it’s the fragile, patient work of remaining reachable.
Quote Details
| Topic | Faith |
|---|---|
| Source | Help us find the source |
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