"Certainly ordinary language has no claim to be the last word, if there is such a thing"
About this Quote
Austin is poking a hole in the common fantasy that everyday speech is either sacred or sufficient. Ordinary language, in his hands, isn’t the bedrock of truth; it’s a tool with a local jurisdiction. The line’s quiet audacity is in its double move: he refuses the notion that how we ordinarily talk should have “the last word,” and then, with a clipped parenthetical shrug, questions whether any last word exists at all.
That’s classic Austin: anti-grand, anti-system, suspicious of philosophical endgames. In the postwar climate of Oxford “ordinary language” philosophy, he’s often cast as the guy who tells metaphysicians to stop hallucinating problems and pay attention to what people actually say. But he’s also warning his own camp not to turn that corrective into dogma. Treating everyday usage as final authority would merely swap one kind of metaphysical absolutism for another: the tyranny of “how we talk” as if it were an oracle.
The subtext is methodological humility paired with ambition. Austin is clearing space for refinement, technical vocabularies, and new distinctions when ordinary talk gets blunt or misleading. Think of how his speech-act theory depends on noticing that words don’t just describe the world; they perform actions under specific conditions. Ordinary language is rich, but it’s not a courtroom verdict on reality.
And that last clause, “if there is such a thing,” lands like a needle. It deflates the philosophical appetite for finality itself, reminding you that language evolves, inquiry proliferates, and closure is often just a rhetorical costume for impatience.
That’s classic Austin: anti-grand, anti-system, suspicious of philosophical endgames. In the postwar climate of Oxford “ordinary language” philosophy, he’s often cast as the guy who tells metaphysicians to stop hallucinating problems and pay attention to what people actually say. But he’s also warning his own camp not to turn that corrective into dogma. Treating everyday usage as final authority would merely swap one kind of metaphysical absolutism for another: the tyranny of “how we talk” as if it were an oracle.
The subtext is methodological humility paired with ambition. Austin is clearing space for refinement, technical vocabularies, and new distinctions when ordinary talk gets blunt or misleading. Think of how his speech-act theory depends on noticing that words don’t just describe the world; they perform actions under specific conditions. Ordinary language is rich, but it’s not a courtroom verdict on reality.
And that last clause, “if there is such a thing,” lands like a needle. It deflates the philosophical appetite for finality itself, reminding you that language evolves, inquiry proliferates, and closure is often just a rhetorical costume for impatience.
Quote Details
| Topic | Truth |
|---|---|
| Source | Help us find the source |
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