"Character is long-standing habit"
About this Quote
Character is not a burst of inspiration or a handful of dramatic moments; it is the sediment of countless small choices. Plutarch points to duration and repetition: who we are solidifies through what we do again and again. The ancient Greek idea behind this is layered. Ethos, the word for character, is tied to habit and custom, while charaktêr evokes a stamp or engraving. Long-standing habit is the slow engraving of the soul, the carving of grooves by repeated actions until they become second nature.
Plutarch, a moralist and biographer, framed virtue as something cultivated through practice. In his Lives he pauses over minor episodes and everyday conduct to reveal a statesmans inner quality, suggesting that ordinary habits disclose more truth than isolated heroics. In essays from the Moralia he emphasizes training, education, imitation, and the shaping force of law and custom. Moral progress for him is gradual and cumulative: a hexis, a settled disposition, not a fleeting enthusiasm. Resolve without routine remains fragile; routine converts aim into identity.
The claim also cuts both ways. Vices are habits too. A habit of small dishonesties becomes a dishonest character as surely as regular acts of courage form a brave one. That is why beginnings and environments matter: what we repeatedly allow ourselves to do becomes easier, then reflexive, then defining. Yet the stress on habit preserves human agency. If character is made by practice, it can be remade by different practice, though the phrase long-standing hints at inertia and the time required to redirect it.
Applied to work, friendship, or citizenship, the insight is blunt. Reliability is not a trait you declare but a calendar of kept commitments. Generosity is not a sentiment but repeated giving. Attention, patience, truthfulness: put them into action often enough, and they cease to be acts you perform and become the person you are.
Plutarch, a moralist and biographer, framed virtue as something cultivated through practice. In his Lives he pauses over minor episodes and everyday conduct to reveal a statesmans inner quality, suggesting that ordinary habits disclose more truth than isolated heroics. In essays from the Moralia he emphasizes training, education, imitation, and the shaping force of law and custom. Moral progress for him is gradual and cumulative: a hexis, a settled disposition, not a fleeting enthusiasm. Resolve without routine remains fragile; routine converts aim into identity.
The claim also cuts both ways. Vices are habits too. A habit of small dishonesties becomes a dishonest character as surely as regular acts of courage form a brave one. That is why beginnings and environments matter: what we repeatedly allow ourselves to do becomes easier, then reflexive, then defining. Yet the stress on habit preserves human agency. If character is made by practice, it can be remade by different practice, though the phrase long-standing hints at inertia and the time required to redirect it.
Applied to work, friendship, or citizenship, the insight is blunt. Reliability is not a trait you declare but a calendar of kept commitments. Generosity is not a sentiment but repeated giving. Attention, patience, truthfulness: put them into action often enough, and they cease to be acts you perform and become the person you are.
Quote Details
| Topic | Habits |
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