"Christ rode on an ass, but now asses ride on Christ"
About this Quote
The specific intent is polemical, but not atheistic in the blunt sense. Heine isn’t primarily mocking Jesus; he’s indicting what institutional religion and political culture have done with Jesus. The subtext is about ownership: who gets to speak for the sacred, who profits from it, who uses it to launder their social status. “Ride on” suggests domination and extraction. Christ becomes a vehicle - a brand, a legitimizing stamp - for people whose behavior contradicts the ethic they advertise.
Context sharpens the cynicism. Writing in a 19th-century Europe where church, monarchy, and rising middle-class respectability traded favors, Heine watched piety become a social credential and nationalism recruit religious language. A Jewish-born convert living under censorship, he knew how “Christian” could function less as faith than as gatekeeping. The genius is the economy: one crude, funny animal image exposes a whole machinery of sanctimony. Heine’s real target is the religious language that makes power look virtuous while it climbs aboard.
Quote Details
| Topic | Sarcastic |
|---|---|
| Source | Help us find the source |
| Cite |
Citation Formats
APA Style (7th ed.)
Heine, Heinrich. (2026, January 18). Christ rode on an ass, but now asses ride on Christ. FixQuotes. https://fixquotes.com/quotes/christ-rode-on-an-ass-but-now-asses-ride-on-christ-8036/
Chicago Style
Heine, Heinrich. "Christ rode on an ass, but now asses ride on Christ." FixQuotes. January 18, 2026. https://fixquotes.com/quotes/christ-rode-on-an-ass-but-now-asses-ride-on-christ-8036/.
MLA Style (9th ed.)
"Christ rode on an ass, but now asses ride on Christ." FixQuotes, 18 Jan. 2026, https://fixquotes.com/quotes/christ-rode-on-an-ass-but-now-asses-ride-on-christ-8036/. Accessed 13 Feb. 2026.







