"Civilization is built on a number of ultimate principles... respect for human life, the punishment of crimes against property and persons, the equality of all good citizens before the law... or, in a word justice"
About this Quote
Nordau’s “ultimate principles” read like a civics catechism, but the tight packing of the list is the tell: he’s not describing civilization so much as policing its borders. The quote moves from the most elemental moral claim (respect for human life) to the administrative muscle that supposedly safeguards it (punishment, equality before the law), then snaps the whole structure shut with the rhetorical flourish “in a word: justice.” That final compression is doing heavy work. It turns a messy political argument into a single, unimpeachable noun, as if disagreement were simply a refusal of civilization itself.
The subtext is Victorian and defensive. Nordau wrote as a fin-de-siecle critic anxious about social decay, mass politics, and what he cast as cultural “degeneration.” In that climate, “justice” becomes less a contested public project than a stabilizing myth: law as moral geometry, citizens as “good” by definition, property as a pillar on the same plane as persons. Notice the phrase “good citizens,” a qualifier that smuggles in exclusion. Equality is promised, but only after you’ve passed the membership test; the “ultimate principles” double as a gatekeeping mechanism.
The line about “crimes against property and persons” is especially revealing. Placing property alongside human life isn’t accidental; it reflects a bourgeois confidence that ownership is a civilizational backbone, and that threats to it are existential. Nordau’s intent isn’t merely to praise justice but to insist that modernity’s chaos can be tamed by reasserting a hierarchy of values dressed up as neutral law.
The subtext is Victorian and defensive. Nordau wrote as a fin-de-siecle critic anxious about social decay, mass politics, and what he cast as cultural “degeneration.” In that climate, “justice” becomes less a contested public project than a stabilizing myth: law as moral geometry, citizens as “good” by definition, property as a pillar on the same plane as persons. Notice the phrase “good citizens,” a qualifier that smuggles in exclusion. Equality is promised, but only after you’ve passed the membership test; the “ultimate principles” double as a gatekeeping mechanism.
The line about “crimes against property and persons” is especially revealing. Placing property alongside human life isn’t accidental; it reflects a bourgeois confidence that ownership is a civilizational backbone, and that threats to it are existential. Nordau’s intent isn’t merely to praise justice but to insist that modernity’s chaos can be tamed by reasserting a hierarchy of values dressed up as neutral law.
Quote Details
| Topic | Justice |
|---|---|
| Source | Help us find the source |
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