"Civilization is so hard on the body that some have called it a disease, despite the arts that keep puny bodies alive to a greater average age, and our greater protection from contagious and germ diseases"
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Hall is doing that late-19th/early-20th century parlor trick: praising modernity while quietly indicting it. He concedes the obvious scoreboard wins of civilization - longer lifespans, fewer deaths from infection - then twists the knife by calling the whole project a kind of pathology. The word “disease” isn’t just provocation; it’s a medical metaphor that smuggles in a moral claim. If civilization is an illness, then progress isn’t neutral. It has symptoms, side effects, maybe even an underlying cause.
The phrasing “puny bodies” gives away the subtext: survival is no longer the same as vitality. Hall is flirting with a Darwinian anxiety common in his era, when urban life, industrial labor, and “soft” comforts were thought to be breeding physical and psychological fragility. He’s also writing in the shadow of bacteriology’s triumphs. Germ theory had recently reframed death as a technical problem to be managed. Hall’s pushback is that eliminating microbes doesn’t eliminate the deeper costs of modern living: sedentary routines, overstimulation, chronic stress, and the dulling of human capacities that evolved for harsher conditions.
As a psychologist, Hall’s intent isn’t only physiological; it’s cultural diagnostics. He’s hinting that a society can become so good at buffering discomfort that it starts producing new forms of debility - not dramatic plagues, but slow erosions. The line works because it refuses the clean progress narrative: civilization saves us from one kind of danger while manufacturing another, and it dares you to ask whether “average age” is the right metric for a life well lived.
The phrasing “puny bodies” gives away the subtext: survival is no longer the same as vitality. Hall is flirting with a Darwinian anxiety common in his era, when urban life, industrial labor, and “soft” comforts were thought to be breeding physical and psychological fragility. He’s also writing in the shadow of bacteriology’s triumphs. Germ theory had recently reframed death as a technical problem to be managed. Hall’s pushback is that eliminating microbes doesn’t eliminate the deeper costs of modern living: sedentary routines, overstimulation, chronic stress, and the dulling of human capacities that evolved for harsher conditions.
As a psychologist, Hall’s intent isn’t only physiological; it’s cultural diagnostics. He’s hinting that a society can become so good at buffering discomfort that it starts producing new forms of debility - not dramatic plagues, but slow erosions. The line works because it refuses the clean progress narrative: civilization saves us from one kind of danger while manufacturing another, and it dares you to ask whether “average age” is the right metric for a life well lived.
Quote Details
| Topic | Health |
|---|---|
| Source | Help us find the source |
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