"Common participation in the Eucharist can only be a final outcome of ecumenic dialogue, not the starting point"
About this Quote
The subtext is pastoral and political at once. Lehmann is acknowledging the real hunger many mixed-confession families and ecumenically minded believers feel: the pain of sitting in the same pews yet stopping short at the altar rail. But he is also warning against a shortcut that would turn the sacrament into a diplomatic photo-op. In that sense, the line functions like a brake applied to the engine of ecumenical enthusiasm: dialogue must shape doctrine and structures, not simply soften feelings.
Context matters: late 20th-century ecumenism produced unprecedented cooperation, but also recurring flashpoints around intercommunion, especially between Catholics and Protestants. Lehmann's formulation tries to keep the promise of unity alive without collapsing the distinction between reconciliation and its sign. The rhetorical power is its insistence that symbols have consequences; if communion means full communion, then sharing it prematurely risks making the words "one church" sound like marketing.
Quote Details
| Topic | Faith |
|---|---|
| Source | Help us find the source |
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Citation Formats
APA Style (7th ed.)
Lehmann, Karl. (2026, January 16). Common participation in the Eucharist can only be a final outcome of ecumenic dialogue, not the starting point. FixQuotes. https://fixquotes.com/quotes/common-participation-in-the-eucharist-can-only-be-94602/
Chicago Style
Lehmann, Karl. "Common participation in the Eucharist can only be a final outcome of ecumenic dialogue, not the starting point." FixQuotes. January 16, 2026. https://fixquotes.com/quotes/common-participation-in-the-eucharist-can-only-be-94602/.
MLA Style (9th ed.)
"Common participation in the Eucharist can only be a final outcome of ecumenic dialogue, not the starting point." FixQuotes, 16 Jan. 2026, https://fixquotes.com/quotes/common-participation-in-the-eucharist-can-only-be-94602/. Accessed 12 Feb. 2026.





