"Cruelty is a part of nature, at least of human nature, but it is the one thing that seems unnatural to us"

Robinson Jeffers' quote, "Cruelty is a part of nature, at least of human nature, however it is the one thing that appears unnatural to us", uses an extensive commentary on the duality fundamental in human behavior and understanding. On one hand, Jeffers acknowledges ruthlessness as an intrinsic part of humanity. This assertion recommends that, like impulses for survival or recreation, ruthlessness may have developed as an evolutionary mechanism or as a byproduct of complex social interactions. It underlines the dark undercurrent present within the spectrum of human feelings, an aspect that has actually traditionally manifested in different kinds such as violence, injustice, and apathy.

In spite of its natural origins, Jeffers includes another layer by stating that ruthlessness is viewed as "unnatural to us". This contradiction is crucial to comprehending human self-awareness and morality. While cruelty exists inherently, it is largely considered as antithetical to the worths that societies strive to maintain, such as empathy, compassion, and compassion. This dissonance may come from societal and cultural evolution, where people began to prioritize communal wellness and interdependence over primal instincts. The development of ethical systems and moral philosophies shows an ongoing effort to reconcile these instincts with the suitables of civilized society.

Moreover, the perception of cruelty as unnatural might demonstrate the human capability for introspection and moral reasoning. While it might exist within us, there's an intrinsic discomfort or resistance towards accepting ruthlessness as an appropriate habits. This internal conflict frequently leads individuals to distance themselves from their vicious tendencies, concerning such behavior as a variance from the ethical course.

In essence, Jeffers' declaration explores an appealing paradox: ruthlessness is both a basic aspect of being human and a particular we have a hard time to accept. It welcomes reflection on how far humankind has come in taming its baser impulses and how far it still has to go in embodying the virtues it holds dear.